Chindia Alert: You’ll be Living in their World Very Soon
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Matriarchal and matrilineal communities centred around women have existed for centuries in China, India and Indonesia
But a recent influx of tourism, technology and mainstream patriarchal ideas is rapidly changing their way of life
Khasi women leave their village of Nongtraw in India’s northeastern Meghalaya state to collect herbs from the fields. Photo: AFP
While women’s rights may have become a major topic of discussion around the world in recent years, there are female-centric communities that for centuries have distinguished themselves by carving out their own feminist traditions in places such as China, India
and Indonesia.
But many of these matriarchal and matrilineal societies are now struggling to survive, amid threats posed by the modern world such as mass tourism, technology and the infiltration of ideas from mainstream patriarchal society.
In China, for instance, there is a small Mosuo tribe known as the “kingdom of women”.
“Key to the Mosuo culture is their matrilineal family structure, with a basic building block of only members sharing the same female bloodline making up the family … Any male bloodline is not taken into account,” says Choo Waihong, a former Singaporean corporate lawyer who has researched the community for the past decade.
Lugu Lake in China’s Yunnan province is home to the Mosuo tribe. Photo: hemis.fr
At the top of the hierarchy is the grandmother, who is the head of the household. “Her daughters run the home and look after all the children of the female siblings … The sons and grandsons are expected in their supporting role to shoulder the manual tasks required to maintain the farmstead,” Choo says.
Researchers say that there are about 30,000 to 40,000 Mosuo people – most of whom live in the far eastern foothills of the Himalayas in Yunnan, southwest China. This unique community has come together in a series of villages dotted around a mountain and Lugu Lake, while growing numbers have moved out to work in larger towns and cities elsewhere in the country.
According to Choo, author of the book The Kingdom of Women: Life, Love and Death in China’s Hidden Mountains, the most distinctive facet of this community that sets it apart from mainstream society is the absence of formal marriage arrangements between men and women. Instead, they have “walking marriages”, where the man goes to the woman’s home, spends the night with her and then leaves the following morning.
The Kingdom of Women: China’s ‘lost tribe’ of matriarchs, the Mosuo
15 Mar 2017
The couple can choose to have a temporary or even a permanent arrangement as partners, but they are not bound by marriage ties. If they have children, the baby belongs to the woman’s household. “In fact, the man is not considered part of the matrilineal family and his ties to the baby do not determine the social place of the baby,” the researcher says.
Such a society, where women are not subjected to men and sexual freedom is an intrinsic part of their culture, is so radically different from mainstream patriarchal family structures that the Mosuo tribe has been examined and studied over time. More recently, its unique features have also become an eye-catching selling point for the local tourism industry.
TOURISM INDUSTRY
The Mosuo tribe used to live off the land by farming, herding and hunting. But many families now rely on tourism after the tribe’s culture and Lugu Lake became more popular and widely known.
“Tour buses on fancy freeways and planes arriving at a new airport bring more and more tourists daily to turn the whole area into a busy travel playground,” Choo says. “Every household around the lake is involved one way or another with the hotel, restaurant and tour guide industries.”
While the tourism industry has brought money and better food for most families as well more access to educational opportunities for their children, it is also posing a serious threat to their culture and traditional ways of life.
“The greatest challenge for the tribe is their rapid transition from living a rudimentary subsistence farming way of life right into a burgeoning modern middle-class existence within a short span of 20 or so years,” Choo says.
Mosuo people pictured at a wedding ceremony with an all-meat feast in 2013. Photo: Shutterstock
The Mosuo are now being bombarded not only by mainstream traditional Chinese values, but also by new economic values connected to money and the digital economy. “That is a lot to take in for people who had no writing to support their oral language … and only had primary schools for their children not so long ago,” she says.
Older Mosuo are now being pushed to learn Mandarin in order to keep up with the younger generations.
At the same time, the researcher says, “their long-held cultural beliefs and principles are evolving as the young generation gets exposed to the outside world and start to question the old ways of doing things.”
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Walking marriages are not as common, with more youngsters getting married and forming nuclear families. “Large matrilineal families which were the norm are now breaking up into smaller nuclear families. All this dilutes the traditional matrilineal Mosuo family structure,” Choo says.
“The central place of the female in old Mosuo society is slowly being affected, as the male Mosuo are beginning to entertain some patriarchal outlook in the face of outside cultural influences.”
China may have radically reinvented itself in recent decades, but the changes to the Mosuo tribe have been nearly as dramatic. “The world of the Mosuo when I first ventured into their midst 12 years ago is a distant past as I look [today in 2020] at how they have changed,” Choo says.
PATRIARCHY IN DISGUISE
There are dozens of female-centric communities scattered around the world. The Garo and Khasi tribes, which are also traditionally matrilineal societies, can be found mostly in India.
In a Khasi family, the youngest daughter inherits the ancestral property, while in the Garo community, women also inherit property, but don’t necessarily have to be the youngest daughter of the family.
Caroline Marak, former head of the Garo Department at the North Eastern Hill University in India, says that the Garo are female-oriented, but not female-dominated. Women “have no part in the field of administration decision-making”, she wrote in an academic paper.
In recent years, the husbands of Garo women who are property owners have had a greater say over land deals, such as with government. “We are now trying to reclaim our rights from the males,” says Sume Sangma, secretary of the Garo Mothers Union NGO. “Women in the community are self-reliant and we are fighting for their real power.”
Khasi women wash leaves for cooking in the village of Nongtraw in India’s north-eastern Meghalaya state. Photo: AFP
Tiplut Nongbri, from the Centre for North East Studies and Policy Research at the Jamia Millia Islamia in New Delhi, also says women don’t have much authority in Garo and Khasi societies. “Patriarchy is in disguise in both the communities. The societies are matrilineal only as far as descent, residence and inheritance of property are concerned,” she says. “Women are not allowed to take part in politics.”
RG Lyngdoh, former home minister of Meghalaya – the hilly state in north-eastern India where both communities are based – says inward migration and the presence of Christian missionaries in the state have affected traditional lifestyles. “The old practices of equity between males and females have eroded,” Lyngdoh says.
“This has led to a perception of inadequacy among the males, [creating] discord within the family, which found expression in many negative ways, such as domestic violence and abandonment of wives, which never existed within the Khasi community.”
Gertrude Lamare, a member of the Khasi-Jaintia community now pursuing her PhD in anthropology at the London School of Economics and Political Science, argues that “with families becoming more nuclear, women do have a huge role in the decision-making process”.
A Khasi woman walks in the rain with children past a paddy field along the Assam-Meghalaya state border in India. Photo: AP
Researchers have estimated that there are 1 million Garo in India and
, and 1.7 million Khasi in the Khasi and Jaintia Hills.
Some of them have become increasingly wary of outsiders preying on their natural resources, which are dwindling, thanks to deforestation and climate change.
Another challenge these communities are facing has to do with the growing trend of mixed marriages. “In recent years, children of a Khasi or Garo mother and non-tribal father [have] not [been] welcomed. The males in the family want their women to marry within the tribal community,” researcher Nongbri says, noting that younger generations are going through an identity crisis.
STILL PROUD
The world’s largest known matrilineal society today is believed to be in Indonesia: the Minangkabau, also known as Minang. Their community of about 8 million is scattered around the world, but most are in Indonesia’s West Sumatra province. While traditionally animist, they were later influenced by Hinduism and Buddhism, and most have since embraced Islam.
But much like the others, their community is also changing.
Nursyirwan Effendi, dean of the Faculty of Social and Political Science at Andalas University, says that many of those who remain in villages and rural areas still hold tight to the tribe’s values.
“Women are central in the distribution of assets, such as rice fields, gardens and [houses], from their ancestors,” he says.
Dancers pose during the 2018 Minangkabau art and culture festival in Batusangkar, West Sumatra. Photo: AFP
Traditionally, Minangkabau women play an essential role in their children’s education and hold inheritance rights, while men are expected to take jobs elsewhere and occupy political and religious positions. When they do get married, the man moves to the woman’s house.
But Nursyirwan, who is of Minangkabau descent, notes that many have left for bigger cities, where they do not closely follow the community’s traditions.
An example of this is Afrianto Sikumbang, a 53-year-old businessman who was born to Minangkabau parents in West Sumatra province but now lives in the capital, Jakarta. Although he married a Minangkabau woman, he says they “don’t really apply” the tribe’s values in their daily life.
Sonya Anggraini, 35, who also works in the capital, has got used to city life, but remains proud of her ancestral roots and hopes that Minangkabau culture will persist for years to come.
“I am a member of my mother’s family, not of my father’s,” she says. ■
Image copyright GETTY IMAGESImage caption Protests calling for Uighur freedom have been happening all year
The US has said it will impose visa restrictions on Chinese officials accused of involvement in repression of Muslim populations.
It follows the decision on Monday to blacklist 28 Chinese organisations linked by the US to allegations of abuse in the Xinjiang region.
US Secretary of State Mike Pompeo said the Chinese government had instituted “a highly repressive campaign”.
China has dismissed the allegations as groundless.
In a statement, Mr Pompeo accused the Chinese government of a string of abuses against Uighurs, ethnic Kazakhs, Kyrgyz Muslims and other minority Muslim groups.
These included “mass detentions in internment camps; pervasive, high-tech surveillance; draconian controls on expressions of cultural and religious identities; and coercion of individuals to return from abroad to an often perilous fate in China”.
China has rebuffed the US moves.
“There is no such thing as these so-called ‘human rights issues’ as claimed by the United States,” foreign ministry spokesman Geng Shuang said on Monday.
“These accusations are nothing more than an excuse for the United States to deliberately interfere in China’s internal affairs.”
Media caption The BBC visits the camps where China’s Muslims have their “thoughts transformed”
Visa restrictions are to be imposed on Chinese government and Communist Party officials, as well as their family members.
“The United States calls on the People’s Republic of China to immediately end its campaign of repression in Xinjiang, release all those arbitrarily detained, and cease efforts to coerce members of Chinese Muslim minority groups residing abroad to return to China to face an uncertain fate,” the US statement said.
The US and China are currently embroiled in a trade war, and have sent delegations to Washington for a meeting about the tensions later this week.
China has been carrying out a massive security operation in Xinjiang, in its far west, in recent years.
Human rights groups and the UN say China has rounded up and detained more than a million Uighurs and other ethnic minorities in vast detention camps, where they are forced to renounce Islam, speak only in Mandarin Chinese and learn obedience to the communist government.
But China says they are attending “vocational training centres” which are giving them jobs and helping them integrate into Chinese society, in the name of preventing terrorism.
Media caption The BBC’s John Sudworth meets Uighur parents in Turkey who say their children are missing in China
There have been increasingly vocal denunciations from the US and other countries about China’s actions in Xinjiang.
Islam was forced on ethnic group ‘by religious wars and the ruling class’, Beijing says in latest report defending its actions in far western region
Uygurs’ ancestors were enslaved by the Turks, document says
Beijing has issued a white paper seemingly designed to defend its actions in Xinjiang where as least 1 million Uygurs are being held in detention centres. Photo: AFP
Uygurs became Muslims not by choice but by force, and Islam is not their only religion, Beijing said in a white paper published on Sunday, as it continued its propaganda campaign to justify its controversial policies in the far western province of
“The Uygur people adopted Islam not of their own volition … but had it forced upon them by religious wars and the ruling class,” according to the document released by the State Council Information Office.
Islamic beliefs were forced on the Uygurs during the expansion of Arabic states. This is a historical fact, the report said, though that did not undermine the Uygurs’ religious rights now.
The report said also that there are Uygurs who hold to faiths other than Islam, and others who do not practise any religion at all.
The paper also took aim at the Uygurs’s historic links with Turkey.
“Historically, the Uygurs’ ancestors were enslaved by the Turks,” it said, citing a history of conflicts between the two groups dating back to the 8th century.
China promotes Xinjiang as tourist idyll
The white paper was issued amid a campaign by Beijing to justify its policies in the restive region, which is home to more than 10 million Uygurs, most whom are Muslim.
Earlier this month, the ambassadors of 22 countries signed a letter calling on Beijing to halt its mass detention of Uygurs in Xinjiang, the first such joint move on the issue at the UN Human Rights Council.
The signatories included envoys from Britain, France, Germany, Australia, Canada, Japan and Switzerland. The United States, which quit the forum a year ago, did not sign the letter.
China responded by issuing a letter signed by the ambassadors of 37 countries, including several Muslim majority states like Saudi Arabia and Pakistan, backing its policies in the region.
Beijing said the show of support was “a powerful response to the groundless accusations made against China by a small number of Western countries”.
UN experts and activists say at least 1 million Uygurs and other Muslims are currently being held in detention centres in Xinjiang. China describes the facilities as training and education centres that aim to stamp out religious extremism and provide people with useful skills. It has never said how many people are being detained in them.
The United States has repeatedly criticised Beijing over its policies in Xinjiang.
On Wednesday, US President Donald Trump met victims of religious persecution from around the world, including Jewher Ilham, a Uygur woman whose father Ilham Tohti was sentenced to life imprisonment in 2014 after being found guilty of promoting separatism.
“That’s tough stuff,” Trump said after hearing Ilham’s account of her father’s ordeal.
China describes the detention camps in Xinjiang as training and education centres. Photo: AFP
In January, US lawmakers nominated the imprisoned economist, writer and former professor at Minzu University in Beijing, for the 2019 Nobel Peace Prize in a bid to pressure China to stop its crackdown on the minority group.
Sunday’s white paper is the latest in a string of similar documents published recently by Beijing as it seeks to defend the legitimacy of its policies in Xinjiang. In a document issued in March, it said that over the past five years it had arrested nearly 13,000 “terrorists” in the region.
Xinjiang camps defended at UN human rights forum
Neither the March report nor Sunday’s white paper mentioned Beijing’s other controversial policies in the region, such as the collection of DNA samples and extensive surveillance on local people.
“Xinjiang has borrowed from international experiences, combined them with local realities, and taken resolute measures against terrorism and extremism,” it said.
The measures have been effective, it said, though did not elaborate.
Over the past year, China has increased its efforts to defend the camps, including organising strictly controlled visits by selected diplomats and journalists to see the people who live in them.
State media has also released videos showing seemingly happy and healthy people inside the camps in a bid to counter accounts of harsh conditions and abuse published by the Western media.
Communist Party says those taking part pledged to ‘cultivate the Chinese cultural character of our nation’s religions’
Confucius has been rehabilitated by party in recent years as a means of rallying patriotism and countering foreign influences
The Communist Party for decades attacked the sage as a symbol of feudalism, but now Confucianism has been elevated. Photo: AP
China has begun five-day Confucian culture immersion courses for religious leaders in the sage’s hometown as part of a campaign to extend government control over faith communities through a
The ruling Communist Party’s United Work Front Department said in a news release on Monday that the activity was designed to ensure the primacy of traditional Chinese values above all.
“To hold activities here … is a collective tribute to excellent traditional Chinese culture and a conscious identification and integration with Chinese culture,” said the release, posted on the department’s website.
Participants pledged to “cultivate the Chinese cultural character of our nation’s religions so that our nation’s religions are rooted in the fertile soil of excellent traditional Chinese culture, and to ceaselessly and deeply advance the Sinicisation of our nation’s religions”, it said.
The five-day immersion courses are being held in the sage’s hometown of Qufu. Photo: United Front Work Department
President Xi Jinping has launched the harshest crackdown in decades on religious practices, especially those viewed as foreign such as Christianity and Islam, while at the same time elevating home-grown Confucianism.
While for decades the officially atheistic Communist Party attacked Confucius as a symbol of feudalism, he has been thoroughly rehabilitated in recent years as a means of rallying patriotism and countering foreign influences.
Confucianism’s emphasis on strict social organisation, advancement through study and exam taking, adherence to hierarchy and maintenance of social harmony appeals especially to the heavily bureaucratic party, which brooks no challenge to its authority.
Xi has repeatedly called for religious leaders and believers to be guided by “socialist core values”. Party bureaucrats overseeing religion have demanded that key religious tenets and texts such as the Bible and Koran be interpreted “in conformity with the demands of modern Chinese development and excellent traditional Chinese culture”.
That has been accompanied by a campaign of removing crosses and bulldozing many churches, destroying mosques and locking an
in camps where they are forced to renounce Islam and their cultural traditions.
Despite international condemnation, China claims it upholds freedom of religion and is seeking only to ensure regulations are followed while discouraging religious extremism and violence.
Those participating at the launch of the five-day course included the president of the Chinese Taoist Association, vice-president of the Chinese Islamic Association, chairman of the Chinese Catholic Patriotic Association and president of the Chinese Christian Association.
Confucius was believed to have been born in the 6th century BC in the eastern town of Qufu. He is credited with authoring or editing key texts of statesmanship and social order, particularly the Analects that contain his key aphorisms and teachings.
The sage’s legacy is also invoked in the name of the
, quasi-academic bodies set up in colleges and other centres of education around the world.
Several US universities have rejected offers to open Confucius Institutes on their campuses or declined to renew contracts over concerns about Chinese government political influence.
ISLAMABAD (Reuters) – Saudi Arabia’s Crown Prince Mohammed bin Salman is due to arrive in Pakistan on Sunday at the start of his tour of South Asia and China, but the visit risks being overshadowed by escalating tensions between nuclear-armed rivals India and Pakistan.
The trip comes days after a suicide bomber killed 44 Indian paramilitary police in the disputed Kashmir region. New Delhi has accused Pakistan of having a hand in the bombing and vowed to punish Islamabad, which denies involvement.
Prince Mohammed had also planned to visit Indonesia and Malaysia during the Asian tour, but those trips have been postponed, according to Malaysian and Indonesian officials. No reasons for the postponements or alternative tour dates were given.
Cash-strapped and in need of friends, Pakistan is welcoming the crown prince with open arms for a visit during which he is expected to sign investment agreements worth more than $10 billion.
Saudi Arabia has in recent months helped keep Pakistan’s economy afloat by propping up its rapidly dwindling foreign exchange reserves with a $6 billion loan, giving Islamabad breathing room as it negotiates a bailout with the International Monetary Fund.
Analyst say the crown prince’s trip is being treated by Islamabad as the biggest state visit since Chinese President Xi Jinping in 2015, soon after Beijing announced plans to invest tens of billions of dollars on infrastructure in Pakistan as part of China’s global Belt and Road initiative.
The visit marks a deepening in ties between allies whose relationship has in the past centred on oil-rich Saudi Arabia backing Pakistan’s economy during difficult periods, and in return Pakistan’s powerful army lending support to Saudi Arabia and its royal family.
As the guardians of most holy sites in the birthplace of Islam, the Saudi royal family carries vast religious clout in Pakistan, a staunchly conservative and mainly-Muslim nation of 208 million people.
“What is happening in this relationship is a renewal of Pakistan’s commitment to help protect the royal family and the order as it exists in Saudi Arabia,” said Mosharraf Zaidi, Senior Fellow at Tabadlab, a Pakistani think tank focussed on global and local public policy.
“On the flip side, there is reassurance that Saudi Arabia will not only continue to serve as a strategic friend who will help shore up Pakistan’s finances when needed, but it’s also going to become a participant in the wider investment in Pakistan.”
Pakistan is shutting down its airspace and has stepped up security in Islamabad for the crown prince, who is set to become the first guest to stay at the Prime Minister’s House. Pakistan’s new populist premier, Imran Khan, has refused to use the residence in a bid to save taxpayers’ money.
Pakistani hopes for further investment opportunities from Saudi Arabia were dealt a blow on Saturday when the government announced that the Pak-Saudi Business Conference had been “postponed”.
Pakistani officials have already flagged up that Saudi Arabia will announce eight investment agreements, including a $10 billion refinery and petrochemicals complex in the coastal city of Gwadar, where China is building a port.
But the crown prince’s arrival comes amid a vow by India to isolate Pakistan internationally following the deadliest attack in Kashmir in decades.
New Delhi is demanding Islamabad act against the Jaish-e-Mohammad (JeM) militant group, which it says has the backing of the Pakistani state, over the bombing. Islamabad denies playing a role and has called for an investigation.
In Islamabad, the crown prince is expected to meet Khan and Pakistan’s army chief, Qamar Javed Bajwa.
He is also set to meet representatives of the Afghan Taliban militant group to discuss peace negotiations to end the 17-year civil war in Afghanistan, Pakistani government and Taliban sources say.
“We arrived in Islamabad today Sunday and others are on their way,” one senior Afghan Taliban figure told Reuters. “As per the plan we know so far, we are going to meet Mohammed bin Salman and his delegation members today at night and then on Monday.”
CHINDIA ALERT: You'll be living in their world, very soon 