Archive for ‘vandalised’

26/02/2020

Why Delhi violence has echoes of the Gujarat riots

Local residents look at burnt-out vehicles following clashes between people supporting and opposing a contentious amendment to India"s citizenship law, in New Delhi on February 26, 2020Image copyright AFP
Image caption Delhi remains on edge after three days of rioting

The religious violence which has roiled Delhi since the weekend is the deadliest in decades.

What began as small clashes between supporters and opponents of a controversial citizenship law quickly escalated into full-blown religious riots between Hindus and Muslims, in congested working class neighbourhoods on the fringes of the sprawling capital.

Armed Hindu mobs rioted with impunity as the police appeared to look the other way. Mosques and homes and shops of Muslims were attacked, sometimes allegedly with the police in tow. Journalists covering the violence were stopped by the Hindu rioters and asked about their religion. Videos and pictures emerged of the mob forcing wounded Muslim men to recite the national anthem, and mercilessly beating up a young Muslim man. Panicky Muslims began leaving mixed neighbourhoods.

On the other side, Muslim rioters have also been violent – some of them also armed – and a number of Hindus, including security personnel, are among the dead and injured.

Media caption Delhi religious riots: ‘Mobs set fire to my house and shop’

Three days and 20 deaths later, Prime Minister Narendra Modi tweeted his first appeal for peace. There were no commiserations for the victims. Delhi’s governing Aam Aadmi Party was criticised for not doing much either. Many pointed to the egregious failure of Delhi’s police – the most well-resourced in India – and the inability of opposition parties to rally together, hit the streets and calm tensions. In the end, the rioters operated with impunity, and the victims were left to their fate.

Demonstrators gather along a road scattered with stones following clashes between supporters and opponents of a new citizenship law, at Bhajanpura area of New Delhi on February 24, 2020Image copyright AFP
Image caption More than 20 people have been killed in the rioting

Not surprisingly, the ethnic violence in Delhi has drawn comparisons with two of India’s worst sectarian riots in living memory. Nearly 3,000 people were killed in anti-Sikh riots in the capital in 1984 after the then prime minister Indira Gandhi was assassinated by her Sikh bodyguards. And in 2002, more than 1,000 people, mostly Muslims, died after a train fire killed 60 Hindu pilgrims in Gujarat – Mr Modi was then the chief minister of the state. The police were accused of complicity in both riots. The Delhi High Court, which is hearing petitions about the current violence, has said it cannot let “another 1984” happen on its “watch”.

Ashutosh Varshney, a professor of political science at Brown University who has extensively researched religious violence in India, believes that the Delhi riots are beginning to “look like a pogrom” – much like the ones in 1984 and 2002.

Pogroms happen, according to Prof Varshney, when the police do not act neutrally to stop riots, look on when mobs go on the rampage and sometimes “explicitly” help the perpetrators. Evidence of police apathy in Delhi has surfaced over the past three days. “Of course, the violence thus far has not reached the scale of Gujarat or Delhi. Our energies should now focus on preventing further escalation,” he says.

Political scientist Bhanu Joshi and a team of researchers visited constituencies in Delhi ahead of February’s state elections. They found the BJP’s “perfectly oiled party machinery constantly giving out the message about suspicion, stereotypes and paranoia”. In one neighbourhood, they found a party councillor telling people: “You and your kids have stable jobs, money. So stop thinking of free, free. [She was alluding to free water and electricity being given to people by the incumbent government.] If this nation doesn’t remain, all the free will also vanish.” Such paranoia about the security of the nation at a time when India has been at its most secure has “widened” existing ethnic divisions and “made people suspicious”, Mr Joshi said.

burnt-out mosque and shops are seen following clashes between people supporting and opposing a contentious amendment to India"s citizenship law, in New Delhi on February 26, 2020.Image copyright AFP
Image caption Mosques have been vandalised in the clashes

In the run-up to the Delhi elections Mr Modi’s party embarked on a polarising campaign around a controversial new citizenship law, the stripping of Kashmir’s autonomy and building a grand new Hindu temple on a disputed holy site. Party leaders freely indulged in hate speech, and were censured by poll authorities. A widely reported protest against the citizenship law by women in Shaheen Bagh, a Muslim-dominated neighbourhood in Delhi, was especially targeted by the BJP’s campaign, which sought to show the protesters as “traitors”.

“The repercussion of this campaign machine is the normalisation of suspicion and hate reflected in WhatsApp groups, Facebook pages, and conversations families have among themselves,” says Mr Joshi.

It was only a matter of time before Delhi’s fragile stability would be shaken. On Sunday a BJP leader issued a threat, telling the Delhi police they had three days to clear the sites where people had been protesting against the citizenship law and warned of consequences if they failed to do so. The first reports of clashes emerged later that day. The ethnic violence that followed was a tragedy foretold.

Source: The BBC

27/09/2019

Shuping Wang: Whistleblower who exposed HIV scandal in China dies

Photo of Shuping WangImage copyright HAMPSTEAD THEATRE
Image caption “Speaking out cost me my job, my marriage and my happiness at the time,” Dr Wang said

A whistleblower who exposed HIV and hepatitis epidemics in central China in the 1990s, potentially saving tens of thousands of lives, has died aged 59.

Dr Shuping Wang lost her job, was attacked, and had her clinic vandalised after she spoke out.

She died in Utah in the US, where she moved after the scandal.

A play inspired by her life is currently running in London, with the playwright calling her a “public health hero”.

Dr Wang never returned to China after leaving, saying it did not feel safe.

Why did Dr Wang speak out?

In 1991 in the Chinese province of Henan, Dr Wang was assigned to work at a plasma collection station. At the time, many locals sold their blood to local government-run blood banks.

It wasn’t long before she realised the station posed a huge public health risk.

Poor collection practices, including cross-contamination in blood-drawing, meant many donors were being infected with hepatitis C from other donors.

She warned senior colleagues at the station to change practices, but was ignored and according to her own account, was told that such a move would “increase costs”.

Undeterred, she reported the issue to the Ministry of Health. As a result, the ministry later announced that all donors would need to undergo hepatitis C screening – reducing the risk of the disease being spread.

But because of her whistleblowing, Dr Wang said, she was forced out of a job.

Her seniors said her actions had “impeded the business”. She was transferred, and assigned to work in a health bureau. But in 1995, she uncovered another scandal.

Dr Wang at workImage copyright HAMPSTEAD THEATRE

Dr Wang discovered a donor who had tested HIV positive – but had still sold blood in four different areas.

She immediately alerted her seniors to test for HIV in all the blood stations in Henan province. Again, she was told this would be too costly.

She decided to take things into her own hands, buying test kits and randomly collecting over 400 samples from donors.

She found the HIV positive rate to be 13%.

She took her results to officials in the capital, Beijing. But back home, she was targeted. A man she described as a “retired leader of the health bureau” came to her testing centre and smashed her equipment.

When she tried to block him, he hit her with his baton.

‘I’m not a man. I’m a woman’

In 1996, all the blood and plasma collection sites across the country were shut down for “rectification”. When they re-opened, HIV testing was added.

“I felt very gratified, because my work helped to protect the poor,” she said. But others were not happy.

At a health conference later that year, a high-ranking official complained about that “man in a district clinical testing centre [who] dared to report the HIV epidemic directly to the central government”.

“He said, [who is] the guy – how dare he [write] a report about this?” Dr Wang told the BBC’s Woman’s Hour in an interview earlier this month.

“I stood up and said I’m not a man. I’m a woman and I reported this.”

Later that year, she was told by health officials that she ought to stop work. “I lost my job, they asked me to stay home and work for my husband,” Dr Wang said.

Her husband, who worked at the Ministry of Health, was ostracised by his colleagues. Their marriage eventually broke down.

A scene from The King of Hell's PalaceImage copyright HAMPSTEAD THEATRE
Image caption A scene from The King of Hell’s Palace

In 2001, Dr Wang moved to the US for work, where she took the English name “Sunshine”.

In the same year, the Chinese government admitted that it faced a serious AIDS crisis in central China. More than half a million people were believed to have become infected after selling their blood to local blood banks.

Henan, the province that Dr Wang had worked in, was one of the worst hit.

The government later announced that a special clinic had been set up to care for those suffering from Aids-related illnesses.

Several years later, Dr Wang re-married and moved with her husband Gary Christensen to Salt Lake City, where she began working at the University of Utah as a medical researcher.

But her past followed her. In 2019, she said, Chinese state security officers made threatening visits to relatives and former colleagues in Henan, in an attempt to cancel the production of a play inspired by her life.

She refused, and the play titled “The King of Hell’s Palace” premiered at London’s Hampstead Theatre in September.

Dr Wang died on 21 September while hiking in Salt Lake City with friends and her husband. It’s thought she may have had a heart attack.

Dr Wang with playwright Frances Ya-Chu
Image caption Dr Wang with playwright Frances Ya-Chu

“Speaking out cost me my job, my marriage and my happiness at the time, but it also helped save the lives of thousands and thousands of people,” she had told the Hampstead Theatre website in an interview just one month before her death.

“She was a most determined, relentless optimistic and most loving woman,” wrote her friend David Cowhig after news of her death.

“She chose the English name Sunshine for a reason. Perhaps her exuberance and love for the outrageous – made possible [the] perseverance she had.”

Source: The BBC

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