Archive for ‘Assam’

30/01/2020

A holiday camp for India’s captive elephants

Arjun, the caretaker, and Akila, the elephant
Image caption Arjun, the caretaker, pictured above with temple elephant, Akila

Once a year, some of India’s captive elephants are whisked off to a “rejuvenation camp”, where they are pampered and cared for by their caretakers. Omkar Khandekar visited one such retreat in the southern state of Tamil Nadu.

After seven years of being a local celebrity, Akila the elephant knows how to pose for a selfie. She looks at the camera, raises her trunk and holds still when the flash goes off.

It can get tiring, especially when there are hundreds of requests every day.

Despite this, Akila, performs her daily duties diligently at the Jambukeswarar temple. These include blessing devotees, fetching water for rituals in which idols of the deity are bathed, and leading temple processions around the city, decked up in ceremonial finery.

And, of course, the selfies.

But every December, she gets to take a break.

“When the truck rolls in, I don’t even have to ask her to hop in,” Akila’s caretaker B Arjun said. “Soon, she will be with her friends.”

Elephant
Image caption Elephants sold to temples in Tamil Nadu are brought to this camp every year

India is home to some 27,000 wild elephants. A further 2,500 elephants are held in captivity across the states of Assam, Kerala, Rajasthan and Tamil Nadu.

The country is widely believed to be the “birthplace of taming elephants for use by humans”. Elephants here have been held in captive by Indians for millennia. But 17 years ago, after protests by animal rights activists over instances of handlers abusing and starving captive elephants, the government stepped in to give the animals a bit of respite.

As a result, Akila and numerous other elephants held in temples around India are now brought to a “rejuvenation camp” each year, their caretakers in tow. For several weeks, the animals unwind in a sprawling six-acre clearing in a forest at the foothills of Nilgiris, part of the country’s Western Ghats.

Elephant with caretaker
Image caption India has more than 2,000 captive elephants

The camps were described as an animal welfare initiative and have become a popular annual event for the state’s temple elephants.

The one Akila and 27 other elephants are attending currently opened on 15 December last year, and will go on until 31 January, costing about $200,000 (£153,960) to run.

Supporters argue it is money well spent. A break from the city for these elephants is therapeutic, explains S Selvaraj, a forest officer in the area.

“Wild elephants live in herds of up to 35 members but there’s only one elephant in a temple,” he says. “For 48 days here, they get to be around their own kind and have a normal life.”

Elephant being fed
Image caption It costs about $200,000 to run the six-week annual camp

Akila, who is 16 years old, has been a regular at the camp since 2012, the year she was sold to the temple. Arjun, who has accompanied her every year, is a fourth-generation elephant caretaker.

At the camp, he bathes Akila twice a day, feeds her a special mix of grains, fruits and vegetables mixed with vitamin supplements and takes her for a walk around the grounds. A team of vets are on hand to monitor the health of the camp’s large guests, while at the same time tutoring their handlers in subjects like elephant diet and exercise regimes.

Akila has even forged a friendship with Andal, an older elephant from another temple in the state, said Arjun.

But despite the shady trees and quiet, the getaway is a far cry from an elephant’s “normal life”.

Elephant at the camp
Image caption The government initiated such camps after protests over instances of handlers abusing captive elephants

The walled campus has eight watchtowers and a 1.5km (0.93 miles) electric fence around its perimeter. While the elephants appear well cared for, they spend most of their time in chains and are kept under the close eye of their caretakers.

And one six-week rejuvenation camp a year does little to assuage the stress of temple elephants’ everyday lives, activists say.

“Elephants belong in jungles, not temples. A six-week ‘rejuvenation camp’ is like being let out on parole while being sentenced for life imprisonment,” argues Sunish Subramanian, of the Plant and Animals Welfare Society in the western city of Mumbai.

“Even at these camps, the animals are kept in chains and often in unhygienic conditions,” he adds. “If you must continue with the tradition, temple elephants should be kept in the camps for most of the year – in much better conditions – and taken to the temples only during festivals.”

Elephant taking a nap
Image caption The camps have been described as an animal welfare initiative

Even among the company of their own, the elephants – like Andal and Akila – aren’t allowed to get too close.

“I have to make sure the two keep their distance – otherwise, it’ll be difficult to separate them when we go back,” Arjun explains.

It is not just the animal rights activists who have concerns, however.

The camp has become a tourist spot in recent years, attracting a steady stream of visitors from neighbouring villages. Most watch, wide-eyed, from the barricades. But not everyone outside the camp is happy.

In 2018, a farmers’ union representing 23 villages nearby, petitioned a court to relocate the camp elsewhere. The petition claimed that the scent of the animals – all female, as is the norm among temple elephants – attracted male elephants from the wild.

This has caused them to go on the rampage, often destroying crops that farmers depend on for their livelihood. The union says 16 people have died in such incidents.

Elephant being bathed
Image caption The camp has also become a popular tourist spot in recent years

But the court rejected the petition. Instead, it asked why there were human settlements in what was identified as an elephant corridor. It also criticised the state government’s tokenism of rejuvenation camps.

“Some day,” it said, “this court is going to ban the practice of keeping elephants in temples.”

But Arjun can’t bear the thought of parting with Akila.

“I love her like my mother,” he says. “She feeds my family, just like my mother used to. Without her, I don’t know what to do.”

But he also understands that his elephant can get lonely. “And that’s why I work twice as hard to make sure she doesn’t.”

Source: The BBC

14/12/2019

Clashes erupt in Delhi over citizenship law; Japan PM cancels visit

NEW DELHI (Reuters) – Violent clashes erupted in Delhi between police and hundreds of university students on Friday over the enactment of a new citizenship law that critics say undermines India’s secular foundations.

The unrest has already led Japanese Prime Minister Shinzo Abe to cancel a planned visit to India from Sunday.

The new law offers a way to Indian citizenship for six minority religious groups from neighbouring Bangladesh, Pakistan and Afghanistan including Hindus and Christians, but not Muslims.

Police fired tear gas and used baton charges to disperse scores of students demonstrating at Jamia Millia Islamia university in the heart of Delhi over the law.

Protesters attacked cars in the capital, and several people were injured and taken to hospital.

Zakir Riyaz, a PhD student in social work, said the new law made a mockery of India’s religious openness.

“It goes against the whole idea of a secular India,” he said, speaking by phone from the Holy Family Hospital in New Delhi where 15 of his fellow students were admitted after being injured in a police baton charge.

Police barricades were knocked down and streets were strewn with shoes and broken bricks. An official at the university dispensary said that more than 100 students had been brought in with injuries but all had been discharged.

Parvez Hashmi, a local politician who went to the protest site to speak to police, said about 50 students had been detained.

Students said it was meant to be a peaceful protest, with them trying to go from Jamia University to Parliament Street to show their opposition to the legislation. But police pushed them back, leading to clashes.

Critics of Prime Minister Narendra Modi’s government say it is promoting a Hindu-first agenda for India and that the citizenship law excluding Muslims showed a deep-seated bias against India’s 170 million Muslims.

Imran Chowdhury, a researcher, said “either give citizenship to refugees of all religions or none at all. The constitution is being tampered with in the name of religion.”

Modi’s ruling Bharatiya Janata Party denies any religious bias but says it is opposed to the appeasement of one community. It says the new law is meant to help minority groups facing persecution in the three nearby Muslim countries.

ABE CANCELS

The United Nations human rights office voiced concern that the new law is “fundamentally discriminatory in nature”, and called for it to be reviewed.

Two people were killed in India’s Assam state on Thursday when police opened fire on mobs torching buildings and attacking railway stations in protest at the new citizenship rules signed into law on Thursday.

Japan’s Prime Minister Shinzo Abe cancelled a trip to Assam for a summit with his Indian counterpart Narendra Modi that had been due to begin on Sunday.

Japan has stepped up infrastructure development work in Assam in recent years, which the two sides were expected to highlight during the summit. Abe had also planned to visit a memorial in the nearby state of Manipur where Japanese soldiers were killed in World War Two.

“With reference to the proposed visit of Japanese PM Abe Shinzo to India, both sides have decided to defer the visit to a mutually convenient date in the near future,” Indian foreign ministry spokesman Raveesh Kumar said in a tweet.

Japan’s Chief Cabinet Secretary Yoshihide Suga said both countries would decide on the appropriate timing for the visit although nothing has been decided yet.

A movement against immigrants from Bangladesh has raged in Assam for decades. Protesters there say granting Indian nationality to more people will further strain the state’s resources and lead to the marginalisation of indigenous communities.

Source: Reuters

12/12/2019

Citizenship Amendment Bill: India calls in army to Assam and Tripura states

The army has been called into north-eastern India, after thousands of people defied curfews to protest against a new citizenship bill.

The Citizenship Amendment Bill (CAB) offers amnesty to non-Muslim illegal immigrants from three countries.

Critics say the bill discriminates against Muslims – but in the north-east, protesters claim they will be “overrun” by Hindus from Bangladesh.

Indian Prime Minister Narendra Modi has appealed for calm.

Officials said 20-30 people were injured in the demonstrations, and air and railway services have been severely impacted.

The bill – which applies to people from Afghanistan, Bangladesh and Pakistan – was passed in the upper house of parliament on Wednesday night.

It is yet to be ratified by the president, but that is merely a formality.

The ruling Hindu nationalist Bharatiya Janata Party says the CAB will give sanctuary to people fleeing religious persecution.

Illegal migration from Bangladesh has long been a concern in the north-east.

NYC National President Srinivas B.V with party supporters during a torch procession against the Citizenship Amendment Bill at Rajpath near India Gate, on December 11, 2019 in New Delhi, India. Normal life came to a halt on Tuesday in several states amid protests over the Citizenship (Amendment) Bill.Image copyright GETTY IMAGES

How bad are the protests?

Violent protests intensified on Thursday, and have been particularly bad in the states of Assam and Tripura, which border Bangladesh.

The army has deployed thousands of personnel, as protesters defy curfew orders and spill into the streets.

The protesters blocked roads and set vehicles on fire. There are reports that at least two railway stations have been burned down.

Railway services are suspended and some airlines have started offering rescheduling or cancellation fee waivers.

The AFP news agency reported that police fired blanks into the air in a bid to disperse crowds. They have also used tear gas shells.

Prime Minister Narendra Modi sought to reassure people in Assam, telling them they had “nothing to worry” about.


Read more about the Citizenship Amendment Bill:


“The central government and I are totally committed to constitutionally safeguard the political, linguistic, cultural and land rights of the Assamese people,” he tweeted.

However, with internet and mobile services shut down, it is unlikely residents would have been able to read the message.

The chief minister of Assam was stranded at the airport for several hours on Wednesday because roads were blocked by protests.

What do protesters want?

They want the bill to be repealed, as they say their ethnic and cultural identity is under threat from illegal migration.

Essentially, they do not want any migrants – regardless of religion – to be allowed into the state.

What is further fuelling passions in Assam, is the fact that two million residents – deemed to be illegal immigrants- were left off a citizens’ register last August.

map

The National Register of Citizens (NRC) is a list of people who can prove they came to the state by 24 March 1971, a day before neighbouring Bangladesh became an independent country.

In the run-up to its publication, the BJP had supported the NRC, but changed tack days before the final list was published, saying it was error-ridden.

The reason for that was a lot of Bengali Hindus – a strong voter base for the BJP – were left off the list, and would possibly become illegal immigrants.

The CAB is seen as being linked to the register, although it is not the same thing.

It will help protect non-Muslims who are excluded from the register and face the threat of deportation or internment.

Has the bill been challenged?

The Indian Union Muslim League, a political party, has petitioned the country’s top court to declare the bill illegal.

In their petition to the Supreme Court, the Indian Union Muslim League argued that the bill violated articles of equality, fundamental rights and the right to life.

Source: The BBC

16/10/2019

Ayodhya dispute: The complex legal history of India’s holy site

In this file photograph taken on December 6, 1992 Hindu youths clamour atop the 16th century Muslim Babri Mosque five hours before the structure was completely demolished by hundreds supporting Hindu fundamentalist activists.Image copyright AFP
Image caption The dispute turned to violence in 1992 when a Hindu mob destroyed a mosque at the site

The Ayodhya dispute, which stretches back more than a century, is one of India’s thorniest court cases and goes to the heart of its identity politics.

Hindus believe that Ayodhya, a city in the northern state of Uttar Pradesh, is the birthplace of one of their most revered deities, Lord Ram.

But Muslims say they have worshipped there for generations.

A court case pertaining to the ownership of the land has been dragging on in the Supreme Court for years, but a verdict is expected next month.

The court concluded its final hearing into the case on Wednesday.

What is the row actually about?

At the centre of the row is a 16th Century mosque that was demolished by Hindu mobs in 1992, sparking riots that killed nearly 2,000 people.

Many Hindus believe that the Babri Masjid was actually constructed on the ruins of a Hindu temple that was demolished by Muslim invaders.

Muslims say they offered prayers at the mosque until December 1949 when some Hindus placed an idol of Ram in the mosque and began to worship the idols.

Over the decades since, the two religious groups have gone to court many times over who should control the site.

Since then, there have been calls to build a temple on the spot where the mosque once stood.

The case currently being heard by five judges in the top court is to determine who the land in question belongs to.

A verdict is expected between 4 and 15 November.

Hinduism is India’s majority religion and is thought to be more than 4,000 years old. India’s first Islamic dynasty was established in the early 13th Century.

Who is fighting the case?

The long and complicated property dispute has been dragging in various courts for more than a century.

This particular case is being fought between three main parties – two Hindu groups and the Muslim Waqf Board, which is responsible for the maintenance of Islamic properties in India.

Ramu Ramdev, OSD at the City Palace, points out Lord Ramas birth place in an old dilapidated map of Ayodhya depicting the birthplace of Lord Rama, being taken out from archives of erstwhile royal family of Jaipur, at City Palace, on August 11, 2019 in Jaipur, India.Image copyright GETTY IMAGES

The Hindu litigants are the Hindu Mahasabha, a right-wing political party, and the Nirmohi Akhara, which is a sect of Hindu monks.

They filed a title dispute in the Allahabad High Court in 2002, a decade after the mosque was demolished.

A verdict in that case was pronounced in September 2010 – it determined that the 2.77 acres of the disputed land would be divided equally into three parts.

The court ruled that the site should be split, with the Muslim community getting control of a third, Hindus another third and the Nirmohi Akhara sect the remainder. Control of the main disputed section, where the mosque once stood, was given to Hindus.

The judgement also made three key observations.

It affirmed the disputed spot was the birthplace of Lord Ram, that the Babri Masjid was built after the demolition of a Hindu temple and that it was not built in accordance with the tenets of Islam.

The Supreme Court suspended this ruling in 2011 after both Hindu and Muslim groups appealed against it.

What are the other important legal developments?

In 1994 the Supreme Court, which was ruling on a related case, remarked that the concept of a mosque was “not integral to Islam”. This has bolstered the case made by Hindus who want control of the entire site.

In April 2018, senior lawyer Rajeev Dhavan filed a plea before the top court, asking judges to reconsider this observation.

But a few months later the Supreme Court declined to do so.

VHP saints at Karsevak Puram taking park in Hindu Swabhiman Sammelan organized by the VHP to mark 25th anniversary Babri Masjid demolition, on December 6, 2017 in AyodhyaImage copyright GETTY IMAGES
Image caption Hindu activists are demanding the construction of the Ram Temple

Have religious tensions eased in India in recent years?

Ever since the Narendra Modi-led Hindu nationalist BJP first came to power in 2014, India has seen deepening social and religious divisions.

The call for the construction of a Hindu temple in Ayodhya has grown particularly loud, and has mostly come from MPs, ministers and leaders from the BJP since it took office.

Restrictions on the sale and slaughter of cows – considered a holy animal by the majority Hindus – have led to vigilante killings of a number of people, most of them Muslims who were transporting cattle.

An uninhibited display of muscular Hindu nationalism in other areas has also contributed to religious tension.

Most recently, the country’s home minister Amit Shah said he would remove “illegal migrants” – understood to be Muslim – from the country through a government scheme that was used recently in the north-eastern state of Assam.

Source: The BBC

31/08/2019

Assam NRC: What next for 1.9 million ‘stateless’ Indians?

Final Draft of National Register of Citizens of India (NRC) released on July 30, 2018Image copyright GETTY IMAGES
Image caption Four million people were stripped of their citizenship in the draft list last July

India has published the final version of a list which effectively strips about 1.9 million people in the north-eastern state of Assam of their citizenship.

The National Register of Citizens (NRC) is a list of people who can prove they came to the state by 24 March 1971, the day before neighbouring Bangladesh declared independence from Pakistan.

People left off the list will have 120 days to appeal against their exclusion.

It is unclear what happens next.

India says the process is needed to identify illegal Bangladeshi migrants.

It has already detained thousands of people suspected of being foreigners in temporary camps which are housed in the state’s prisons, but deportation is currently not an option for the country.

The process has also sparked criticism of “witch hunts” against Assam’s ethnic minorities.

A draft version of the list published last year had four million people excluded.

What is the registry of citizens?

The NRC was created in 1951 to determine who was born in Assam and is therefore Indian, and who might be a migrant from neighbouring Bangladesh.

The register has been updated for the first time.

Indian worker of National Register of Citizens (NRC) office checks different documents which were submitted by people for NRC ahead of the release of the final draft of NRC in Guwahati, Assam, India, 26 August 2019.Image copyright EPA
Image caption The NRC was created in 1951 to determine who was born in the state and is Indian

Families in the state have been required to provide documentation to show their lineage, with those who cannot prove their citizenship deemed illegal foreigners.

Prime Minister Narendra Modi’s Hindu nationalist Bharatiya Janata Party (BJP) has long railed against illegal immigration in India but has made the NRC a priority in recent years.

Presentational grey line

An anxious wait

By Rajini Vaidyanathan, BBC News, Assam

A small community centre in the village of Katajhar is being guarded by two members of the Indian army. Outside, a line of people wait. Some are clutching plastic bags containing documents.

As they enter one of two rooms, an official runs his eyes down a print-out to see if their names or photos are on it. This list – the National Register of Citizens – is one with huge consequences. And so there’s fear and trepidation as people here find out whether they’ve been included.

Many here who haven’t made it tell me it’s a mistake as they show me paperwork they say proves they belong in this country.

None of Asia Khatun’s family of nine made the list. They now have the chance to appeal but there’s real fear about what might come next. “I’d rather die than go to a detention centre,” she tells me. People here are angry but they’re also scared.

Presentational grey line

Why is the registry happening in Assam?

Assam is one India’s most multi-ethnic states. Questions of identity and citizenship have long vexed a vast number of people living there.

Among its residents are Bengali and Assamese-speaking Hindus, as well as a medley of tribespeople.

A third of the state’s 32 million residents are Muslims, the second-highest number after Indian-administered Kashmir. Many of them are descendants of immigrants who settled there under British rule.

But illegal migration from neighbouring Bangladesh, which shares a 4,000-km long border with India, has been a concern there for decades now. The government said in 2016 that an estimated 20 million illegal immigrants were living in India.

So have 1.9 million people effectively become stateless?

Not quite. Residents excluded from the list can appeal to the specially formed courts called Foreigners Tribunals, as well as the high court and Supreme Court.

However, a potentially long and exhaustive appeals process will mean that India’s already overburdened courts will be further clogged, and poor people left off the list will struggle to raise money to fight their cases.

In this photo taken on August 29, 2019, Saheb Ali, 55, poses for a photograph at his home in Khutamari village in Goalpara district, some 160km from Guwahati, the capital city of India's north-eastern state of AssamImage copyright AFP
Image caption Saheb Ali, 55, from Goalpara district, has not been included in the list

If people lose their appeals in higher courts, they could be detained indefinitely.

Some 1,000 people declared as foreigners earlier are already lodged in six detention centres located in prisons. Mr Modi’s government is also building an exclusive detention centre, which can hold 3,000 detainees.

“People whose names are not on the final list are really anxious about what lies ahead. One of the reasons is that the Foreigners Tribunal does not have a good reputation, and many people are worried that they will have to go through this process,” Sangeeta Barooah Pisharoty, author of Assam: The Accord, The Discord, told the BBC.

Why have been the courts so controversial?

The special courts were first set up in 1964, and since then they have declared more than 100,000 people foreigners. They regularly identify “doubtful voters” or “illegal infiltrators” as foreigners to be deported.

But the workings of the specially formed Foreigners Tribunals, which have been hearing the contested cases, have been mired in controversy.

There are more than 200 such courts in Assam today, and their numbers are expected to go up to 1,000 by October. The majority of these tribunals were set up after the BJP came to power in 2014.

The courts have been accused of bias and their workings have often been opaque and riddled with inconsistencies.

Media caption Living in limbo: Assam’s four million unwanted

For one thing, the burden of proof is on the accused or the alleged foreigner.

For another, many families are unable to produce documents due to poor record-keeping, illiteracy or because they lack the money to file a legal claim.

People have been declared foreigners by the courts because of differences in spellings of names or ages in voter rolls, and problems in getting identity documents certified by authorities. Amnesty International has described the work by the special courts as “shoddy and lackadaisical”.

Journalist Rohini Mohan analysed more than 500 judgements by these courtsin one district and found 82% of the people on trial had been declared foreigners. She also found more Muslims had been declared foreigners, and 78% of the orders were delivered without the accused being ever heard – the police said they were “absconding”, but Mohan found many of them living in their villages and unaware they had been declared foreigners.

“The Foreigners Tribunal,” she says, “must be made more transparent and accountable.”

A decorated Indian army veteran, Mohammed Sanaullah spent 11 days in a detention camp in June after being declared a “foreigner”, prompting national outrage.

Both the citizen’s register and the tribunals have also sparked fears of a witch hunt against Assam’s ethnic minorities.

Have the minorities been targeted?

Many say the list has nothing to do with religion, but activists see it as targeting the state’s Bengali community, a large portion of whom are Muslims.

They also point to the plight of Rohingya Muslims in neighbouring Bangladesh.

Activists in Assam take part in a protest against the a bill that seeks to give Hindu migrants more rights.Image copyright GETTY IMAGES
Image caption The move to make millions of people stateless will probably spark protests

However significant numbers of Bengali-speaking Hindus have also been left off the citizenship list, underscoring the communal and ethnic tensions in the state

“One of the communities worst affected by the list are the Bengali Hindus. There are as many of them in detention camps as Muslims. This is also the reason just days before NRC is to be published the BJP has changed tack, from taking credit for it to calling it error-ridden. That is because the Bengali Hindus are a strong voter base of the BJP,” says Barooah Pisharoty.

The human tragedy

Fearing possible loss of citizenship and detention after exclusion from the list, scores of Bengali Hindus and Muslims have killed themselves since the process to update the citizen register started in 2015, activists say.

And in an echo of US President Donald Trump’s policy to separate undocumented parents and children, families have been similarly broken up in Assam.

Detainees have complained of poor living conditions and overcrowding in the detention centres.

Bhaben Das' family get ready to perform his final ritesImage copyright CITIZENS FOR JUSTICE AND PEACE
Image caption A father and son killed themselves 30 years apart because of citizenship doubts (photo shows funeral)

One detainee told a rights group after his release he had been taken to a room which had a capacity for 40 people, but was filled with around 120 people. People who have been declared foreigners as well as many inmates have been suffering from depression. Children have also been detained with their parents.

Human rights activist Harsh Mander, who visited two detention centres, has spoken about a situation of “grave and extensive human distress and suffering”.

What happens to people who are declared foreigners?

The BJP which rules the state, has insisted in the past that illegal Muslim immigrants will be deported. But neighbouring Bangladesh will definitely not accede to such a request.

Many believe that India will end up creating the newest cohort of stateless people, raising the spectre of a homegrown crisis that will echo that of the Rohingya people who fled Myanmar for Bangladesh.

It is not clear whether the people stripped of their Indian citizenship will be able to access welfare or own property.

One possibility is that once they are released, they will be given work permits with some basic rights, but will not be allowed to vote.

Source: The BBC

21/07/2019

India floods: Tired tiger takes nap in resident’s bed

A tiger lying on a bed in Assam stateImage copyright WTI
Image caption The tiger was seen relaxing in a bed in Assam state

A female tiger which fled a wildlife park in India’s flood-ravaged state of Assam was found relaxing on a bed inside a local resident’s house.

She is believed to have fled the Kaziranga National Park, where 92 animals have died in recent days amid heavy flooding.

Officials from a wildlife conservation group arrived at the house and created a safe escape route for her.

She was guided in the direction of the jungle.

According to the Wildlife Trust of India (WTI), the tigress was first spotted next to a highway on Thursday morning, some 200 metres away from the national park.

She was likely to have been disturbed by the busy road and ended up seeking refuge in the house, which is located near the highway, it said.

Tiger in residence's houseImage copyright WTI
Image caption The house owner fled as soon as he saw the tiger

Rathin Barman, who led the rescue operation, said the tigress entered the house – which is next to a shop – at 07:30 local time (02:00 GMT) and slept throughout the day.

“She was very exhausted and had a nice day-long nap,” he told the BBC.

The house owner, Motilal, who also owns the adjoining shop, fled the house along with his family members as soon as they saw the tiger walking in.

“The great thing was that nobody disturbed her so she could rest. There’s a lot of respect for wildlife in this region,” Mr Barman said.

“[Motilal] says he will preserve the bed sheet and pillow on which the tiger rested.”

WTI officials were later called to the scene and began preparing a safe escape route for her.

They blocked traffic on the highway for an hour and set off firecrackers to wake the animal up. She eventually left the house at 17:30 local time, crossed the highway and went in the direction of the forest.

Media caption Floods cause death and destruction in north India

Mr Barman said it was not clear if she had actually entered the forest or if she had just “walked off into an adjoining area”.

The Unesco-recognised Kaziranga National Park is home to 110 tigers, but none of them have died in the flooding.

Animals killed in the park include 54 hog deer, seven rhinos, six wild boars and one elephant.

Monsoon floods have devastated the eastern states of Bihar and Assam, killing more than 100 people and displacing millions.

The monsoon season, which lasts from June to September, has also wreaked havoc in Nepal and Bangladesh.

Source: The BBC

14/07/2019

Heavy rain and floods in India’s Assam kill at least 10 and displace more than 1 million

GUWAHATI, India (Reuters) – Heavy monsoon rains in India’s northeast Assam state displaced more than a million people from their homes and flash floods killed at least 10 in the past 72 hours, state authorities said on Saturday, warning the situation could worsen in coming days.

The Brahmaputra river, which flows from the Himalayas into India and then through Bangladesh, has burst its banks, swamping more than 1,800 villages in the state.

“10 people have died in separate incidents of drowning in the past three days and more than one million people (have been) affected, with the flood situation turning grave,” a state government flood bulletin said.

Torrential rains have affected at least 25 of Assam’s 32 districts and the federal water resources body said water levels in the Brahmaputra were expected to rise, with more rains forecast over the next three days.

Assam, known for its fine quality teas, has for several years battled floods and heavy rains that have claimed dozens of lives and displaced hundreds of thousands of people.
Assam was on a maximum alert due to heavy rains forecast over the next few days, government officials said.
People in the state were also at threat from Japanese encephalitis, a mosquito-borne viral infection, government officials said. More than 160 people have been killed since January by the infection.
The federal government said it had met on Saturday to review flooding across different parts of the country, and emergency teams had rescued 750 people in Assam and nearby Bihar state, where the Kosi River had risen above the danger mark.
Flash floods and landslides in Nepal also triggered by monsoon rains killed 15 people and injured 12 overnight.
Source: Reuters
10/07/2019

Jai Shri Ram: The Hindu chant that became a murder cry

Tabrez AnsariImage copyright BBC HINDI
Image caption A video showing Tabrez Ansari pleading for his life was widely circulated on social media

In many parts of India, Hindus often invoke the popular god Ram’s name as a greeting. But in recent years, Hindu lynch mobs have turned Ram’s name into a murder cry, writes the BBC’s Geeta Pandey in Delhi.

Last month, a video that went viral on social media showed a terrified Muslim man tied to a pole being assaulted by a lynch mob made up of Hindu men in the eastern state of Jharkhand.

In the video, 24-year old Tabrez Ansari is seen pleading for his life, blood and tears streaming down his face.

His attackers force him to repeatedly chant “Jai Shri Ram”, which translates from Hindi to “hail Lord Ram” or “victory to Lord Ram”.

Mr Ansari does as told, and when the mob is finished with him, he is handed over to the police.

The police lock him up and his family is not allowed to see him. He dies four days later from injuries sustained during the attack.

Mr Ansari is not the only one to have been singled out in this manner. June was a particularly bloody month for Indian Muslims, who were targeted in several such attacks.

In Barpeta district in the north-eastern state of Assam, a group of young Muslim men were assaulted and then made to chant slogans like “Jai Shri Ram”, “Bharat Mata ki Jai” (long live Mother India) and “Pakistan murdabad” (death to Pakistan).

In the commercial capital Mumbai, a 25-year-old Muslim taxi driver was abused, beaten up and told to chant “Jai Shri Ram” by a group of men. Faizal Usman Khan said he was attacked when his taxi broke down and he was trying to fix it. His attackers fled after a passenger called the police.

And in the eastern city of Kolkata, Hafeez Mohd Sahrukh Haldar, a 26-year-old Muslim teacher at a madrassa (religious seminary), was heckled while travelling on a train by a group of men chanting “Jai Shri Ram”.

He told reporters that they made fun of his clothes and beard, and then insisted that he also chant the slogans. When he refused, they pushed him out of the moving train. Mr Haldar was injured, but lived to tell the tale.

The slogan-shouting and heckling is no longer restricted to the mob and the streets. Worryingly, it has also entered parliament.

When the newly-elected lower house convened for the first time on 17 June, Muslim and opposition MPs were heckled by members of Prime Minister Narendra Modi’s Bharatiya Janata Party (BJP) when they stood up to take the oath.

The attacks on the minorities have been condemned by opposition politicians. Rahul Gandhi, before he resigned as leader of the main opposition Congress party, described the mob lynching of Tabrez Ansari as a “blot on humanity”.

Many critics, including cartoonist Satish Acharya, have also expressed alarm over the rising number of such incidents.

CartoonImage copyright COURTESY: SATISH ACHARYA
Image caption Cartoonist Satish Acharya says using Ram’s name to unleash violence risks widening India’s religious divide

In villages across north India, devout Hindus have traditionally used “Ram Ram”, “Jai Siya Ram” (goddess Siya or Sita is Ram’s consort) or “Jai Ram Ji Ki” as a greeting.

And many feel a sense of unease that these attacks and killings are being carried out in the name of a god revered by millions for his sense of justice and benevolence.

But “Jai Shri Ram” has now been turned into a cry of attack, meant to intimidate and threaten those who worship differently.

The invocation was first used as a political chant in the late 1980s by the BJP to mobilise the Hindu masses during the movement to construct a Ram temple at a disputed siteat Ayodhya.

The party’s then president LK Advani launched a march supporting the construction of the temple and in December 1992 mobs chanting “Jai Shri Ram” marched upon the northern town and tore down the 16th Century Babri mosque.

The BJP believes the mosque was built after the destruction of a temple to Ram that once stood there.

The campaign galvanised Hindu voters in favour of the BJP and helped turn Ram from personal to political. Since then, the party has consistently invoked the deity during elections and the 2019 polls were no exception.

Critics say those who heckle minorities, inside parliament and outside it, see the BJP’s sweeping victory in the April/May elections as sanctioning their behaviour. The party won more than 300 seats in the 543-member lower house, propelling Mr Modi to a second term.

Mr Modi’s first term in power was marked by violence against minorities. There were numerous incidents of Muslims being attacked by so-called “cow vigilantes” over rumours that they had eaten beef, or that they were trying to smuggle cows – an animal many Hindus consider holy – for slaughter.

The prime minister did not condone such attacks, but was criticised for not condemning them either.

An Indian artist puts final touches to statues of the Hindu God Lord Ram in Hyderabad on April 13, 2016Image copyright GETTY IMAGES
Image caption Millions of Hindus revere the god Ram for his sense of justice and benevolence

But right after the BJP’s stunning victory in May, Mr Modi expanded his earlier slogan of “sabka saath, sabka vikas” (development for all) to include “sabka vishwas” (to win the trust of everyone), giving rise to hopes that this term would be different.

A few days after Tabrez Ansari’s death, he told parliament that he was “pained” by the incident and that “the guilty must be severely punished”.

But many Indians doubt that any serious action will be taken against those who carry out such attacks.

Several dozen people have been killed and hundreds injured since 2014 in mob attacks, but there have been convictions in only a handful of cases.

In others, the accused remain free, often due to a lack of evidence, and some have been seen being feted by Mr Modi’s party’s colleagues.

BJP leaders often downplay such incidents, calling them “minor” and accusing the press of “maligning the image of the government”.

One BJP MP recently told a news website that the popularity of the slogan “Jai Shri Ram” was a sort of protest by Hindus “against a certain bias and tilt of the polity towards minorities”.

“They are also asserting that we are Hindus and we count as Hindus,” he said.

But critics say that there are other – better – ways of doing that.

Source: The BBC

05/07/2019

Rath Yatra: The legend behind world’s largest chariot festival

Indian devotees and members of the International Society for Krishna Consciousness (ISKCON) march alongside a chariot carrying a deity during the annual Rath Yatra Festival in Siliguri on June 24, 2009.Image copyright GETTY IMAGES
Image caption This journey is documented in undated Hindu sacred texts known as the Puranas written a few thousand years ago

One of India’s biggest religious festivals, the Jagannath Puri Rath Yatra, gets under way on Thursday. The festival is unique in that three Hindu gods are taken out of their temples in a colourful procession to meet their devotees. The BBC’s Priyanka Pathak explains the legend behind the festival and its significance.

The biggest of these processions takes place in Puri in the eastern state of Orissa, while the other takes place in the western state of Gujarat.

Believed to be the oldest Rath Yatra or chariot procession in the world, this festival marks the annual ceremonial procession of Lord Jagannath, his elder brother Balabhadra and younger sister Subhadra, from their home temple to another temple, located in what is believed to be their aunt’s home.

This journey is documented in undated Hindu sacred texts known as the Puranas which are believed to have been written a few thousand years ago.

What makes it so interesting?

This is the only festival in the world where deities are taken out of temples to travel to devotees, and it is also the largest chariot procession in the world.

Millions of people come to watch as a “king” sweeps the road with a golden mop and three massive 18-wheeled chariots bearing the sibling deities make their way through massive crowds. Their chariots, which are mini architectural marvels, are constructed over 42 days from over 4,000 pieces of wood by the only family that has the hereditary rights to make them.

Devotees pull the chariots of Lord Jagannath, his brother Balabhadra and sister Devi Subhadra in front of the Lord Jagannath temple during the celebration of the �Rath Yatra� at Puri,Image copyright AFP

Legend says it always rains on the day of the procession. For a whole week before, the temple doors are shut and no one is allowed inside, because it is believed that the sibling deities have a fever after bathing in the sun with 108 pitchers of water. The breaking of their fever calls for a change of scene, which is why they go to their aunt’s home for a few days.

The size, pomp and splendour of this procession has even contributed a word to the English dictionary: Juggernaut.

What is the legend of the sibling deities?

Unlike the ornate, carefully crafted metal idols everywhere else, these three deities are fashioned from wood, cloth and resin. They are malformed with large heads and no arms: reminders of the legend of an impatient King.

The legend begins in different ways.

One speaks of an arrogant Indrayumna, King of Puri in the east, who tried to steal the Hindu god Krishna’s heart. It had been immersed in the legendary Dwarka sea after his cremation and had reappeared to the tribes people of the place as an idol. When Indrayumna tried to claim its possession, the idol disappeared. The repentant king sought absolution from Krishna by sanctifying him in another form.

Devotees pull a chariot of Lord Jagannath, his brother Balabhadra and sister Subhadra during the Jagannath Rath Yatra, on February 17, 2019 in Noida, India.Image copyright GETTY IMAGES
Image caption Unlike the ornate, carefully crafted metal idols everywhere else, these three deities are fashioned from wood, cloth and resin

Another speaks of how Krishna’s grief-stuck siblings – his elder brother Balabhadra and younger sister Subhadra- rushed into the Dwarka sea carrying his half-cremated body. At the same moment, King Indrayumna dreamed that Krishna’s body had floated back up on his shores as a log.

The two legends merge here: Indrayumna decided to build a temple to house the log. His next task was to find someone to craft the idols from it. Legends say that Vishwakarma, God’s own architect, arrived as an old carpenter. He agreed to carve the idols, but on the condition that he was not to be disturbed. However, when he did not emerge from his workshop for weeks, going without food, water or rest, a worried and impatient King threw the door open.

At the time the images were only half-finished, but the carpenter disappeared. Still, believing the idols to be made from the very body of God, the King sanctified them and and placed them in the temple.

When the deities disintegrate, they are remade in the same half-done image with new wood every 12 years. They were last remade in 2015.

Why are there two rath yatras and how are they connected?

Dwarka in Gujarat – where Krishna’s half-cremated body is believed to have been immersed into the ocean – is located on the west coast of India and Puri in Orissa- where it is said to have re-emerged as a log – is located in the east.

About 500 hundred years ago, a travelling Hindu saint and temple priest of a Hanuman temple in Gujarat, Shree Sarangdasji, arrived in Puri to offer prayers at the historic Jagannathan temple.

An Indian elephant is painted ahead of the annual Hindu festival Rath Yatra in Ahmedabad on July 3, 2019. - Rath Yatra, an annual Hindu festival, is scheduled to start on July 4 this year and will be led by some 15 elephantsImage copyright GETTY IMAGES

While sleeping at the temple guest house, it is believed that he received visionary instruction from Lord Jagannathan to go back to Ahmedabad in Gujarat and install three idols of Jagannathan, Balbhadra and Subhadra there. Carrying out the instructions received in his dream, he founded the Ahmedabad Jagannathan Temple.

By doing so, he sanctified the two locations – one where Krishna’s mortal remains began their journey from the west, to their transformation as Puri’s Lord Jagannathan in the east.

About 142 years ago, one of the founder’s disciples, Shree Narsinhdasji Maharaj, began the Ahmedabad Rath Yatra. The deities on chariots, pulled by elephants and humans, replicate their own journey in Puri, completing a set of rituals that sanctify the two places where Krishna’s mortal remains are believed to have come to rest.

What happens to the chariots and elephants after the journey?

At the end of the festival, the chariots are dismantled and their wood is used as fuel in the temple kitchens – believed to be the largest in the world that cook 56 things every day and feed anywhere between 2,000 to nearly 200,000 people.

The elephants are returned to the lands managed by the temple trusts to roam free – until the procession the following year.

This year’s festival was, however, marred by controversy over the elephants.

Following the death of some of the temple elephants in Gujarat, there was massive outcry over plans to replace them with elephants from the north-eastern state of Assam.

The four elephants would have had to make a perilous train journey of more than 3,100km (1,926 miles) in heatwave conditions to participate in the festival.

This decision was suspended by a wildlife official after activists went to court.

 

Source: The BBC
03/06/2019

Indian Air Force’s AN-32 aircraft with 13 onboard goes missing

airforce,India,breaking

An AN-32 aircraft of the Indian Air Force with 13 people onboard has gone missing after taking off from Jorhat in Assam.

The aircraft was headed to Mechuka Advance Landing Ground, the landing strip in the eastern Himalayas of Arunachal Pradesh’s West Siang district. The landing strip is about 30-odd km from the nearest point on the India-China border.

The transport aircraft took off from Jorhat at 12.25 pm.

It was in contact with ground agencies for the next 35 minutes. An Indian Air Force official said there had been no contact after 1 pm.

A total of eight crew and five passengers are onboard the aircraft.

News agency ANI said Sukhoi-30 combat aircraft and C-130 Special Ops aircraft had also been deployed on a search mission to locate the IAF aircraft.

Monday’s missing aircraft revived memories of the AN-32 that went missing while flying from Chennai to Port Blair in July 2016.
A massive search mission had been launched to find the 29 people on the transport plane. The IAF had then carried out 200 search sorties to cover over 2 lakh square nautical miles multiple times by these aircraft. The IAF court of inquiry later concluded that it was unlikely that the missing personnel on board the aircraft survived the accident.
Source: Hindustan Times
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