Chindia Alert: You’ll be Living in their World Very Soon
aims to alert you to the threats and opportunities that China and India present. China and India require serious attention; case of ‘hidden dragon and crouching tiger’.
Without this attention, governments, businesses and, indeed, individuals may find themselves at a great disadvantage sooner rather than later.
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Image copyright PRESS INFORMATION BUREAUImage caption The area has become a hotspot in part because of a road India has built
The armies of the world’s two most populous nations are locked in a tense face-off high in the Himalayas, which has the potential to escalate as they seek to further their strategic goals.
Officials quoted by the Indian media say thousands of Chinese troops have forced their way into the Galwan valley in Ladakh, in the disputed Kashmir region.
Indian leaders and military strategists have clearly been left stunned.
The reports say that in early May, Chinese forces put up tents, dug trenches and moved heavy equipment several kilometres inside what had been regarded by India as its territory. The move came after India built a road several hundred kilometres long connecting to a high-altitude forward air base which it reactivated in 2008.
The message from China appears clear to observers in Delhi – this is not a routine incursion.
“The situation is serious. The Chinese have come into territory which they themselves accepted as part of India. It has completely changed the status quo,” says Ajai Shukla, an Indian military expert who served as a colonel in the army.
China takes a different view, saying it’s India which has changed facts on the ground.
Reports in the Indian media said soldiers from the two sides clashed on at least two occasions in Ladakh. Stand-offs are reported in at least three locations: the Galwan valley; Hot Springs; and Pangong lake to the south.
India and China share a border more than 3,440km (2,100 miles) long and have overlapping territorial claims. Their border patrols often bump into each other, resulting in occasional scuffles but both sides insist no bullet has been fired in four decades.
Their armies – two of the world’s largest – come face to face at many points. The poorly demarcated Line of Actual Control (LAC) separates the two sides. Rivers, lakes and snowcaps mean the line separating soldiers can shift and they often come close to confrontation.
The current military tension is not limited to Ladakh. Soldiers from the two sides are also eyeball-to-eyeball in Naku La, on the border between China and the north-eastern Indian state of Sikkim. Earlier this month they reportedly came to blows.
And there’s a row over a new map put out by Nepal, too, which accuses India of encroaching on its territory by building a road connecting with China.
Why are tensions rising now?
There are several reasons – but competing strategic goals lie at the root, and both sides blame each other.
“The traditionally peaceful Galwan River has now become a hotspot because it is where the LAC is closest to the new road India has built along the Shyok River to Daulet Beg Oldi (DBO) – the most remote and vulnerable area along the LAC in Ladakh,” Mr Shukla says.
India’s decision to ramp up infrastructure seems to have infuriated Beijing.
Image copyright AFPImage caption There have been protests in Nepal against Indi’s new road link
“According to the Chinese military, India is the one which has forced its way into the Galwan valley. So, India is changing the status quo along the LAC – that has angered the Chinese,” says Dr Long Xingchun, president of the Chengdu Institute of World Affairs (CIWA), a think tank.
Michael Kugelman, deputy director of the Asia programme at the Wilson Center, another think tank, says this face-off is not routine. He adds China’s “massive deployment of soldiers is a show of strength”.
The road could boost Delhi’s capability to move men and material rapidly in case of a conflict.
Differences have been growing in the past year over other areas of policy too.
The new federally-administered Ladakh included Aksai Chin, an area India claims but China controls.
Senior leaders of India’s Hindu-nationalist BJP government have also been talking about recapturing Pakistan-administered Kashmir. A strategic road, the Karakoram highway, passes through this area that connects China with its long-term ally Pakistan. Beijing has invested about $60bn (£48bn) in Pakistan’s infrastructure – the so-called China Pakistan Economic corridor (CPEC) – as part of its Belt and Road Initiative and the highway is key to transporting goods to and from the southern Pakistani port of Gwadar. The port gives China a foothold in the Arabian Sea.
In addition, China was unhappy when India initially banned all exports of medical and protective equipment to shore up its stocks soon after the coronavirus pandemic started earlier this year.
How dangerous could this get?
“We routinely see both armies crossing the LAC – it’s fairly common and such incidents are resolved at the local military level. But this time, the build-up is the largest we have ever seen,” says former Indian diplomat P Stobdan, an expert in Ladakh and India-China affairs.
“The stand-off is happening at some strategic areas that are important for India. If Pangong lake is taken, Ladakh can’t be defended. If the Chinese military is allowed to settle in the strategic valley of Shyok, then the Nubra valley and even Siachen can be reached.”
In what seems to be an intelligence failure, India seems to have been caught off guard again. According to Indian media accounts, the country’s soldiers were outnumbered and surrounded when China swiftly diverted men and machines from a military exercise to the border region.
This triggered alarm in Delhi – and India has limited room for manoeuvre. It can either seek to persuade Beijing to withdraw its troops through dialogue or try to remove them by force. Neither is an easy option.
“China is the world’s second-largest military power. Technologically it’s superior to India. Infrastructure on the other side is very advanced. Financially, China can divert its resources to achieve its military goals, whereas the Indian economy has been struggling in recent years, and the coronavirus crisis has worsened the situation,” says Ajai Shukla.
What next?
History holds difficult lessons for India. It suffered a humiliating defeat during the 1962 border conflict with China. India says China occupies 38,000km of its territory. Several rounds of talks in the last three decades have failed to resolve the boundary issues.
China already controls the Aksai Chin area further east of Ladakh and this region, claimed by India, is strategically important for Beijing as it connect its Xinjiang province with western Tibet.
Image copyright GETTY IMAGESImage caption India and China have a long history of border disputes
In 2017 India and China were engaged in a similar stand-off lasting more than two months in Doklam plateau, a tri-junction between India, China and Bhutan.
This time, too, talks are seen as the only way forward – both countries have so much to lose in a military conflict.
“China has no intention to escalate tensions and I think India also doesn’t want a conflict. But the situation depends on both sides. The Indian government should not be guided by the nationalistic media comments,” says Dr Long Xingchun of the CIWA in Chengdu. “Both countries have the ability to solve the dispute through high-level talks.”
Chinese media have given hardly any coverage to the border issue, which is being interpreted as a possible signal that a route to talks will be sought.
Pratyush Rao, associate director for South Asia at Control Risks consultancy, says both sides have “a clear interest in prioritising their economic recovery” and avoiding military escalation.
“It is important to recognise that both sides have a creditable record of maintaining relative peace and stability along their disputed border.”
Project will examine whether earthquake and changing wind speeds have affected peak’s snowcap
Survey team hoping the BeiDou satellite navigation system and other Chinese technology can help them find the answer
A Chinese team is preparing to determine the exact height of Mount Everest. Photo: AFP
China is sending a surveying and mapping team to the summit of Mount Everest this month in a bid to end the long-running debate over the precise height of the world’s tallest mountain.
The mission was announced on Wednesday at one of the mountain’s base camps in Tibet, where a team of 53 surveyors has been making technical preparations since March 2. The team will use China’s BeiDou navigation satellite system and Chinese surveying instruments for the project.
Mount Everest – known as Sagarmatha in Nepal and Qomolangma in Tibet – lies in the Himalayas on the border between China and Nepal. The two countries have long disputed whether measurements of the mountain should include its snowcap or be limited to the rock base.
Nepal suspends Everest permits over coronavirus
In 2005, a Chinese expedition assessed the peak and measured the height from both the rock base and from the top of the snowfall. The result, a rock height of 8,844.43 metres (29,017.2 feet), was declared by China to be the most accurate and precise measurement to date.
Nepal has long held that Everest’s snowcap should be included, putting the iconic peak at 8,848 metres, a height which is widely accepted. However, geologists believe the snowcap may have shrunk by several centimetres after the magnitude 8.1 earthquake in 2015. Changing wind speeds are also believed to have affected it.
Chinese President Xi Jinping visited Nepal in October. Photo: EPA-EFE
Following a state visit to Nepal by Chinese President Xi Jinping in October, the two countries agreed to jointly launch a scientific research project to determine the exact height of Everest, recognising the peak as “an eternal symbol of the friendship between the two countries”.
China’s natural resources ministry said the project indicated a new step in the friendship and highlighted the historical significance of the mission, which coincides with the 60th anniversary of the first Chinese ascent of the mountain’s north side as well as the 45th anniversary of China’s first precise measurement of the peak.
The results of the survey will be used for geodynamics research and the precise depth of the summit’s snowcap, meteorological and wind speed data will offer first-hand materials for glacier monitoring and biological environment protection.
In a separate development, China Mobile said on Thursday that the entire peak now had 5G coverage.
In a joint project with Huawei, 5G antennas were installed at the mountain’s advance base camp, at a height of 6,500 metres. Antennas were installed earlier in April at the lower base camp, at 5,300 metres and at 5,800 metres.
has opened a new all-weather access point in a disputed part of its border with China to enable faster movement of troops and artillery, another potential irritant in
The new bridge, which can bear 40 tons of weight, was built in Arunachal Pradesh in India’s remote northeast, a region claimed by China that is near the scene of previous clashes. Border intrusions have risen 50 per cent in 2019 compared to the previous year, people with knowledge of the matter said.
“That part of the border has always had a tendency to friction point between India and China. Lack of reliable and all weather connectivity was vulnerability,” said Nitin Gokhale, a New Delhi-based strategic affairs expert. “The new bridge and improved road overcomes that and ensures uninterrupted supply to troops.”
A Chinese soldier stands guard while Indian soldiers work near their shared border. Photo: AP
The new access along the border with China comes amid heightened tensions between the two nations after Beijing accused India of blocking its companies in the South Asian nation after New Delhi tightened laws for foreign investment. The bridge is located in a region that witnessed a months-long military stand-off in 2017 over the Doklam plateau, claimed by China and Bhutan, India’s ally. It was one of the most serious flare-ups since China won a border war with India in 1962.
China’s Ministry of Foreign Affairs did not respond to a message requesting comment.
India claims the Chinese army violated the 3,488km-long undemarcated border, parts of which are disputed, more than 600 times, the people said, asking not to be identified as the matter is not public.
“India and China have different perceptions of the border,” Indian Army spokesman Aman Anand said on Thursday. “Perceived transgressions are result of the perceived boundary.”
Under Prime Minister Narendra Modi, India is ramping up its infrastructure along the border, which it says isn’t aimed at any particular country, but rather the development of remote border areas. It has completed 74 strategic roads along the eastern border, with plans afoot to finish 20 more by next year, the people said. It will reduce time taken to move and material by half and help 431 villages that lie across the region during the Covid-19 outbreak.
by making it mandatory for companies from countries that share a land border to acquire local firms only after seeking an approval from the government. The move, which cuts the risk of opportunistic takeovers as the coronavirus outbreak drives down valuations of Indian companies, had so far applied only to FDI from Bangladesh and Pakistan. India shares its land border with seven countries, including China.
The new bridge opened by the India also strides one of the main access routes of the Chinese Army into India from Tibet.
Matriarchal and matrilineal communities centred around women have existed for centuries in China, India and Indonesia
But a recent influx of tourism, technology and mainstream patriarchal ideas is rapidly changing their way of life
Khasi women leave their village of Nongtraw in India’s northeastern Meghalaya state to collect herbs from the fields. Photo: AFP
While women’s rights may have become a major topic of discussion around the world in recent years, there are female-centric communities that for centuries have distinguished themselves by carving out their own feminist traditions in places such as China, India
and Indonesia.
But many of these matriarchal and matrilineal societies are now struggling to survive, amid threats posed by the modern world such as mass tourism, technology and the infiltration of ideas from mainstream patriarchal society.
In China, for instance, there is a small Mosuo tribe known as the “kingdom of women”.
“Key to the Mosuo culture is their matrilineal family structure, with a basic building block of only members sharing the same female bloodline making up the family … Any male bloodline is not taken into account,” says Choo Waihong, a former Singaporean corporate lawyer who has researched the community for the past decade.
Lugu Lake in China’s Yunnan province is home to the Mosuo tribe. Photo: hemis.fr
At the top of the hierarchy is the grandmother, who is the head of the household. “Her daughters run the home and look after all the children of the female siblings … The sons and grandsons are expected in their supporting role to shoulder the manual tasks required to maintain the farmstead,” Choo says.
Researchers say that there are about 30,000 to 40,000 Mosuo people – most of whom live in the far eastern foothills of the Himalayas in Yunnan, southwest China. This unique community has come together in a series of villages dotted around a mountain and Lugu Lake, while growing numbers have moved out to work in larger towns and cities elsewhere in the country.
According to Choo, author of the book The Kingdom of Women: Life, Love and Death in China’s Hidden Mountains, the most distinctive facet of this community that sets it apart from mainstream society is the absence of formal marriage arrangements between men and women. Instead, they have “walking marriages”, where the man goes to the woman’s home, spends the night with her and then leaves the following morning.
The Kingdom of Women: China’s ‘lost tribe’ of matriarchs, the Mosuo
15 Mar 2017
The couple can choose to have a temporary or even a permanent arrangement as partners, but they are not bound by marriage ties. If they have children, the baby belongs to the woman’s household. “In fact, the man is not considered part of the matrilineal family and his ties to the baby do not determine the social place of the baby,” the researcher says.
Such a society, where women are not subjected to men and sexual freedom is an intrinsic part of their culture, is so radically different from mainstream patriarchal family structures that the Mosuo tribe has been examined and studied over time. More recently, its unique features have also become an eye-catching selling point for the local tourism industry.
TOURISM INDUSTRY
The Mosuo tribe used to live off the land by farming, herding and hunting. But many families now rely on tourism after the tribe’s culture and Lugu Lake became more popular and widely known.
“Tour buses on fancy freeways and planes arriving at a new airport bring more and more tourists daily to turn the whole area into a busy travel playground,” Choo says. “Every household around the lake is involved one way or another with the hotel, restaurant and tour guide industries.”
While the tourism industry has brought money and better food for most families as well more access to educational opportunities for their children, it is also posing a serious threat to their culture and traditional ways of life.
“The greatest challenge for the tribe is their rapid transition from living a rudimentary subsistence farming way of life right into a burgeoning modern middle-class existence within a short span of 20 or so years,” Choo says.
Mosuo people pictured at a wedding ceremony with an all-meat feast in 2013. Photo: Shutterstock
The Mosuo are now being bombarded not only by mainstream traditional Chinese values, but also by new economic values connected to money and the digital economy. “That is a lot to take in for people who had no writing to support their oral language … and only had primary schools for their children not so long ago,” she says.
Older Mosuo are now being pushed to learn Mandarin in order to keep up with the younger generations.
At the same time, the researcher says, “their long-held cultural beliefs and principles are evolving as the young generation gets exposed to the outside world and start to question the old ways of doing things.”
How life is changing for Thailand’s Karen tribe
17 Mar 2017
Walking marriages are not as common, with more youngsters getting married and forming nuclear families. “Large matrilineal families which were the norm are now breaking up into smaller nuclear families. All this dilutes the traditional matrilineal Mosuo family structure,” Choo says.
“The central place of the female in old Mosuo society is slowly being affected, as the male Mosuo are beginning to entertain some patriarchal outlook in the face of outside cultural influences.”
China may have radically reinvented itself in recent decades, but the changes to the Mosuo tribe have been nearly as dramatic. “The world of the Mosuo when I first ventured into their midst 12 years ago is a distant past as I look [today in 2020] at how they have changed,” Choo says.
PATRIARCHY IN DISGUISE
There are dozens of female-centric communities scattered around the world. The Garo and Khasi tribes, which are also traditionally matrilineal societies, can be found mostly in India.
In a Khasi family, the youngest daughter inherits the ancestral property, while in the Garo community, women also inherit property, but don’t necessarily have to be the youngest daughter of the family.
Caroline Marak, former head of the Garo Department at the North Eastern Hill University in India, says that the Garo are female-oriented, but not female-dominated. Women “have no part in the field of administration decision-making”, she wrote in an academic paper.
In recent years, the husbands of Garo women who are property owners have had a greater say over land deals, such as with government. “We are now trying to reclaim our rights from the males,” says Sume Sangma, secretary of the Garo Mothers Union NGO. “Women in the community are self-reliant and we are fighting for their real power.”
Khasi women wash leaves for cooking in the village of Nongtraw in India’s north-eastern Meghalaya state. Photo: AFP
Tiplut Nongbri, from the Centre for North East Studies and Policy Research at the Jamia Millia Islamia in New Delhi, also says women don’t have much authority in Garo and Khasi societies. “Patriarchy is in disguise in both the communities. The societies are matrilineal only as far as descent, residence and inheritance of property are concerned,” she says. “Women are not allowed to take part in politics.”
RG Lyngdoh, former home minister of Meghalaya – the hilly state in north-eastern India where both communities are based – says inward migration and the presence of Christian missionaries in the state have affected traditional lifestyles. “The old practices of equity between males and females have eroded,” Lyngdoh says.
“This has led to a perception of inadequacy among the males, [creating] discord within the family, which found expression in many negative ways, such as domestic violence and abandonment of wives, which never existed within the Khasi community.”
Gertrude Lamare, a member of the Khasi-Jaintia community now pursuing her PhD in anthropology at the London School of Economics and Political Science, argues that “with families becoming more nuclear, women do have a huge role in the decision-making process”.
A Khasi woman walks in the rain with children past a paddy field along the Assam-Meghalaya state border in India. Photo: AP
Researchers have estimated that there are 1 million Garo in India and
, and 1.7 million Khasi in the Khasi and Jaintia Hills.
Some of them have become increasingly wary of outsiders preying on their natural resources, which are dwindling, thanks to deforestation and climate change.
Another challenge these communities are facing has to do with the growing trend of mixed marriages. “In recent years, children of a Khasi or Garo mother and non-tribal father [have] not [been] welcomed. The males in the family want their women to marry within the tribal community,” researcher Nongbri says, noting that younger generations are going through an identity crisis.
STILL PROUD
The world’s largest known matrilineal society today is believed to be in Indonesia: the Minangkabau, also known as Minang. Their community of about 8 million is scattered around the world, but most are in Indonesia’s West Sumatra province. While traditionally animist, they were later influenced by Hinduism and Buddhism, and most have since embraced Islam.
But much like the others, their community is also changing.
Nursyirwan Effendi, dean of the Faculty of Social and Political Science at Andalas University, says that many of those who remain in villages and rural areas still hold tight to the tribe’s values.
“Women are central in the distribution of assets, such as rice fields, gardens and [houses], from their ancestors,” he says.
Dancers pose during the 2018 Minangkabau art and culture festival in Batusangkar, West Sumatra. Photo: AFP
Traditionally, Minangkabau women play an essential role in their children’s education and hold inheritance rights, while men are expected to take jobs elsewhere and occupy political and religious positions. When they do get married, the man moves to the woman’s house.
But Nursyirwan, who is of Minangkabau descent, notes that many have left for bigger cities, where they do not closely follow the community’s traditions.
An example of this is Afrianto Sikumbang, a 53-year-old businessman who was born to Minangkabau parents in West Sumatra province but now lives in the capital, Jakarta. Although he married a Minangkabau woman, he says they “don’t really apply” the tribe’s values in their daily life.
Sonya Anggraini, 35, who also works in the capital, has got used to city life, but remains proud of her ancestral roots and hopes that Minangkabau culture will persist for years to come.
“I am a member of my mother’s family, not of my father’s,” she says. ■
Image copyright REUTERSImage caption Landslides are common in India after heavy rains
Landslides are common in rural and mountainous areas of India, especially after heavy rain. Scientists now say they have developed a low-cost technology for detecting them, using a motion sensor commonly found in smartphones.
The device is currently being trialled in more than 20 locations in the Himalayan state of Himachal Pradesh, where landslides kill dozens of people every year.
Scientists say they are hopeful that it will help drastically reduce the deaths and damage caused by these natural disasters.
An accelerometer is a type of motion sensor which measures changes in velocity. In smartphones, this is what allows people to use compass and maps applications and even flip their screens horizontally or vertically.
But now scientists from the Indian Institute of Technology (IIT) in Himachal Pradesh’s Mandi district have found that with some modifications, it can be used as a low-cost early warning system for landslides.
They told BBC Click’s Shubham Kishore that it will cost an estimated 20,000 rupees (£218; $282) to manufacture – a fraction of the cost of existing technologies.
Authorities say the frequency of landslides in Himachal Pradesh is due to its mountainous terrain and the instability of the Himalayas, which is a relatively young mountain range.
However, excessive rain, rampant deforestation, and unauthorised construction has exacerbated the problem.
Image copyright IIT MANDIImage caption One of the devices being fitted
The Environmental Information (ENVIS) centre for the Ministry of Environment and Forest said in a report that casualties from landslides were also growing because “the increase of road connectivity and number of vehicles plying on these roads in the state, means the number of road accidents and loss of precious human lives is increasing day by day”.
This is because landslides frequently wash away roads and destroy homes – many of which are built with materials like clay mud or unburned bricks.
Early warning
Dr Varun Dutt, a computer engineer, with his colleague, Dr KV Uday, a civil engineer, are leading efforts to develop the technology. These researchers say they are using the motion sensor to measure soil movements.
“When we embed it in the soil, the accelerometer will move when the soil moves. Essentially soil moves if some force acts on it.
“What the sensor does is allow us to record the extent of that movement. It throws up a range of data that then allows us to track small displacements in soil which causes landslides,” Dr Dutt told the BBC’s Ayeshea Perera.
He explained that a series of small soil movements could help provide an early warning to a larger disaster in the making. Due to the early warnings from small movements, detecting a landslide is easier than trying to detect an earthquake, which is more instantaneous with a very small warning corridor.
The device measures all these movements, and when it detects a significant displacement of earth which could result in a landslide, it emits loud noises and sends text messages to officials so that they can evacuate and stop vehicular movement to and around the area.
Image copyright AFPImage caption The new device helps to detect landslides
The device has already seen some success.
In Kutropi, in the state’s Mandi district, the device was able to successfully alert officials about an impending landslide. Police were able to turn away vehicles from a road that was later completely washed away.
Dr Uday told the BBC that they have managed to alert officials after using the device that a hill in the state’s Deode region needed to be monitored carefully as the soil movements indicated that the hill was at risk of sliding.
Dr Dutt says that state officials – who often have to deal with the tragic consequences of landslides – are excited about the technology.
“We were invited to present it at a workshop by the state government in partnership with the National Disaster Management Authority (NDMA) earlier this year.
“We showcased the technology and we got a lot of requests to commercialise it. So now we are in the process of marketing it and setting it up,” he said.
At present, the device has managed to demonstrate enough of a lead time to allow officials to warn residents and motorists shortly before a potential landslide.
But Dr Dutt and Dr Uday want the technology to be more predictive than reactive.
So the team has begun using Artificial Intelligence (AI) and machine learning on the sets of data thrown up by the device, and are hoping that it can develop algorithms that will enable them to predict landslides 24 hours or even a week in advance.
These algorithms are currently being refined, and scientists are hoping to test them more accurately in the field by the 2020 monsoon.
“We are excited but we want it to be accurate. There should be fewer false alarms.
“The good part is that policymakers understand that this is experimental work and it will improve as more data gets collected. If it all goes to plan, it will be very useful,” Dr Dutt said.
BEIJING, Oct. 9 (Xinhua) — Chinese President Xi Jinping’s upcoming trip to India and Nepal is expected to inject new impetus into China’s relations with the two countries, an official said here Wednesday.
The Chinese Foreign Ministry announced earlier in the day that at the invitation of Indian Prime Minister Narendra Modi and Nepali President Bidhya Devi Bandari, President Xi will attend the second informal meeting with Modi and pay a state visit to Nepal from Oct. 11 to 13.
This will be Xi’s first overseas trip after the grand celebration of the 70th anniversary of the founding of the People’s Republic of China, Vice Foreign Minister Luo Zhaohui told a press briefing.
Xi’s trip will inject new impetus into China-India and China-Nepal relations, even China’s relations with South Asia, Luo said, adding that Xi’s trip will also open up new space for strengthening regional connectivity and economic and trade cooperation, set up new platforms for enhancing mutual trust and friendship among regional people, and make new contributions to world peace and prosperity.
China and India, both as developing countries and emerging economies, are the only two major countries in the world with a population of more than 1 billion, Luo said, stressing that China-India cooperation will not only benefit the development of the two countries, but also help promote world multipolarization and economic globalization, and safeguard the common interests of developing countries.
Since the first informal meeting between Xi and Modi in Wuhan last year, China-India relations have entered a new stage of steady growth, with cooperation and exchanges being carried out in various fields and differences being properly managed, Luo said.
In Chennai, Xi will have an in-depth communication with Modi on issues that have overall, long-term and strategic significance on bilateral relations, set the tune and guide the direction for future development of the ties, and speak to the world in unanimous voice, so as to inject positive energy into the world full of uncertainties.
Regarding Xi’s visit to Nepal, Luo said that Xi will be the first Chinese president to visit the South Asian country after an interval of 23 years.
Nepal, as a friendly neighbor, also serves as an important partner of China in terms of carrying out the Belt and Road cooperation, Luo said.
Since the establishment of diplomatic ties, the two countries have treated each other on an equal footing with mutual respect and support, said Luo, adding that China and Nepal have become a model of mutually beneficial cooperation between countries that are different in social system and size.
“This historic visit will definitely exert historic influence,” Luo said.
He said that Xi will attend the welcome ceremony and banquet hosted by President Bandari, meet with Bandari, hold talks with Prime Minister K.P. Sharma Oli and jointly witness the signing of cooperation documents with him.
Xi will also meet with co-chairman of the Nepal Communist Party Pushpa Kamal Dahal, also known as Prachanda, and leaders of the country’s Federal Parliament and other political party leaders, Luo added.
Leaders of the two countries will make new plans for the development of bilateral relations, ushering in a new era of fast development for China-Nepal relations, Luo said.
This will also consolidate political mutual trust and foundation of public opinions for friendship between the two countries, push forward high quality construction of the Belt and Road, speed up building an interconnectivity network across the Himalayas, and inject new impetus into pragmatic cooperation in various areas between the two countries, Luo said.
GUWAHATI, India (Reuters) – Heavy monsoon rains in India’s northeast Assam state displaced more than a million people from their homes and flash floods killed at least 10 in the past 72 hours, state authorities said on Saturday, warning the situation could worsen in coming days.
The Brahmaputra river, which flows from the Himalayas into India and then through Bangladesh, has burst its banks, swamping more than 1,800 villages in the state.
“10 people have died in separate incidents of drowning in the past three days and more than one million people (have been) affected, with the flood situation turning grave,” a state government flood bulletin said.
Torrential rains have affected at least 25 of Assam’s 32 districts and the federal water resources body said water levels in the Brahmaputra were expected to rise, with more rains forecast over the next three days.
“The flood situation remains extremely critical,” Assam’s Water Resources Minister Keshab Mahanta told Reuters.
Assam, known for its fine quality teas, has for several years battled floods and heavy rains that have claimed dozens of lives and displaced hundreds of thousands of people.
Assam was on a maximum alert due to heavy rains forecast over the next few days, government officials said.
People in the state were also at threat from Japanese encephalitis, a mosquito-borne viral infection, government officials said. More than 160 people have been killed since January by the infection.
The federal government said it had met on Saturday to review flooding across different parts of the country, and emergency teams had rescued 750 people in Assam and nearby Bihar state, where the Kosi River had risen above the danger mark.
Flash floods and landslides in Nepal also triggered by monsoon rains killed 15 people and injured 12 overnight.
An AN-32 aircraft of the Indian Air Force with 13 people onboard has gone missing after taking off from Jorhat in Assam.
The aircraft was headed to Mechuka Advance Landing Ground, the landing strip in the eastern Himalayas of Arunachal Pradesh’s West Siang district. The landing strip is about 30-odd km from the nearest point on the India-China border.
The transport aircraft took off from Jorhat at 12.25 pm.
It was in contact with ground agencies for the next 35 minutes. An Indian Air Force official said there had been no contact after 1 pm.
“Since the aircraft did not reach the airfield, overdue action was initiated by IAF,” the official said, adding that all available resources had been deployed to locate the aircraft.
A total of eight crew and five passengers are onboard the aircraft.
News agency ANI said Sukhoi-30 combat aircraft and C-130 Special Ops aircraft had also been deployed on a search mission to locate the IAF aircraft.
The AN-32s joined the IAF in 1983 and continue to remain in service. The air force has a fleet of more than 100 AN-32s.
Monday’s missing aircraft revived memories of the AN-32 that went missing while flying from Chennai to Port Blair in July 2016.
A massive search mission had been launched to find the 29 people on the transport plane. The IAF had then carried out 200 search sorties to cover over 2 lakh square nautical miles multiple times by these aircraft. The IAF court of inquiry later concluded that it was unlikely that the missing personnel on board the aircraft survived the accident.
Freda Bedi lived an unusual life. Born in a small town in England, she moved to India for love and ended up joining the independence movement. Her biographer, Andrew Whitehead, writes about her remarkable story.
“There are things deeper than labels and colour and prejudice, and love is one of them.”
These were the words of Freda Bedi, an English woman who overcame prejudice to marry an Indian Sikh and went on to challenge Indian notions about the role of a woman and a wife.
Freda and her boyfriend, Baba Pyare Lal Bedi (his friends called him BPL), met at Oxford where both were students.
This was the early 1930s and romances across the racial divide were rare – almost as rare as a girl from Freda’s background securing a spot at a top university. She was born, quite literally, above the shop in the city of Derby in England’s East Midlands, where her father ran a jewellery and watch repair business.
Freda could barely remember her father. He enlisted during the First World War and served in the Machine Gun Corps, where casualties were so high it was known as the “suicide club”. He died in northern France when his daughter was just seven years old. “This death shadowed my whole childhood,” she recalled – it shaped her political loyalties and prompted her lifelong spiritual quest.
Her years at Oxford were “the opening of the gates of the world”, as Freda once put it. She was part of “the Depression generation” – those who were students at a time of global crisis, mass unemployment and the rise of fascism.
She made firm friends at her college with young women who were rebellious by nature, and went with them to meetings of the Labour Club and the communist October Club.
Image captionFreda and BPL met as students at Oxford University
Driven by curiosity and by sympathy with those struggling against the Empire, she also went along to the weekly meetings of the Oxford Majlis, where radicals among the university’s small number of Indian students asserted their country’s case for nationhood. BPL Bedi, a handsome and cheerful Punjabi, was a regular there. A friendship developed into intellectual collaboration and, within months, Freda and BPL were a couple.
In the early 1930s, women’s colleges at Oxford were obsessed with sex or rather with preventing it. If a male student came to have tea in a female student’s room, a chaperone had to be present, the door left wide open and the bed had to be taken into the corridor. Freda’s college did its best to derail her relationship – she was disciplined for visiting BPL without a chaperone in what she was convinced was a case of racial discrimination.
But she was fortunate in her student friends. Barbara Castle, who later became a commanding British woman politician of her era, was thrilled when Freda confided that she intended to marry her boyfriend. “Well, thank goodness”, Barbara exclaimed. “Now at least you won’t become a suburban housewife!” Freda’s mother didn’t see things that way though. Her family were sternly disapproving, until BPL made a visit to Derby and managed to charm them.
Freda commented that the engagement caused “a minor sensation” in Oxford. That was an understatement. She believed she was the first Oxford woman undergraduate to marry an Indian fellow student. Some didn’t hide their disapproval. The registrar who conducted the marriage ceremony pointedly refused to shake hands with the couple.
From the moment she married, Freda regarded herself as Indian and often wore Indian-style clothes. A year later, husband and wife and their four-month old baby, Ranga, set off by boat from Trieste, Italy, on the two-week journey to the western Indian city of Bombay (now Mumbai). “The nightmare was to get milk for myself to drink because I was feeding the baby”, Freda recalled. “And I remember the millions of cockroaches that used to come out at night in the ship’s kitchens – I used to go in and attempt to get milk.”
The couple had already been marked out by the British authorities as revolutionaries and potential trouble makers because of their student activism. When they disembarked in Bombay, their bags and cases were inspected for seven hours to check for left-wing propaganda. “Even Ranga’s little napkin was taken off and searched,” recalled Freda, “because they thought I might be carrying messages in it”.
The key test of Freda’s marriage was still to come – the first meeting with her Indian mother-in-law, a widow and matriarch known in the family as Bhabooji. From Bombay, the Bedis travelled non-stop for a couple of days to reach the small Punjabi city of Kapurthala, arriving at the family home close to midnight. Freda was wearing a white cotton sari – “not the ideal travelling dress, and nursing Ranga had not improved it”.
BPL bowed to touch his mother’s feet in the traditional expression of respect. “I copied him, feeling a little awkward,” Freda said, “but all my shyness disappeared when she smiled at us both with tears in her eyes, and embraced us and the child as if she could not hold us close enough.”
Although Freda was determined to fit in with her Indian extended family, her lifestyle was anything but conventional. BPL’s political stand extended to rejecting any share in his family’s wealth. They made their home in Lahore, one of the largest cities in Punjab, in a cluster of thatched huts without power or running water, keeping hens and a buffalo. It can’t have been the sort of life Freda had expected – nor would she have been used to the idea of sharing the household with her mother-in-law.
“Nowhere had I seen a white woman trying to be a typical Indian daughter-in-law”, commented Som Anand, a frequent visitor to the Bedis’ huts. “It surprised me to see Mrs Bedi coming to Bhabooji’s hut in the morning to touch her feet. In household matters she respected the old mother’s inhibitions. Her mother-in-law was an equally large hearted person; despite all her conservatism she had accepted a Christian into the family without a murmur.”
Image captionFreda and BPL moved to Kashmir after 1947 and remained politically active
When World War Two broke out, both BPL and Freda were outraged that India was being dragged into supporting the British war effort. BPL was detained in a desert prison camp to stop him sabotaging military recruitment in Punjab. Freda decided to make her own stand against her motherland.
She volunteered as a satyagrahi, a seeker of truth, and was among those chosen by Indian independence leader Mahatma Gandhi to defy emergency wartime powers. She travelled to her husband’s home village of Dera Baba Nanak and announced that she would “break the law by asking the people not to support the military effort until India became democratic”. The authorities didn’t know how to respond to a white woman staging such a protest – they hurriedly sent an English police inspector to the village, deeming it inappropriate for an Indian policeman to arrest an Englishwoman.
Freda was brought before a visiting magistrate that same morning – she has left her own account of the trial:
It was finished in 15 minutes. The man on the other side of the table was quite young still, and looked as though he had been to Oxford. His face was red.
“I find this as unpleasant as you do,” he murmured.
“Don’t worry. I don’t find it unpleasant at all.”
“Do you want the privileges granted to an Englishwoman?”
“Treat me as an Indian woman and I shall be quite content.”
She was sentenced to six months in jail, which was fairly standard, and also to hard labour, which she regarded as vindictive.
That turned out to be no more onerous than supervising the prison gardens, where women imprisoned for criminal rather than political offences – many were locked up for killing their abusive husbands – did most of the work.
“It was my destiny to go to India,” Freda asserted. It was her destiny too to make history as an English woman who went willingly to jail in support of India’s demand for freedom.
The Bedis’ political prominence persisted after independence, when they moved to Kashmir – Freda joined a left-wing women’s militia and worked with the radical nationalists who gained power there. In the 1950s, her life changed utterly when, during a UN assignment in Burma, she encountered Buddhism for the first time and became an enthusiastic convert.
Image captionFreda became a Buddhist nun in the 1950s
When thousands of Tibetans fled across the Himalayas in 1959 to escape Chinese oppression, Freda devoted herself to helping these “brave and wonderful” refugees. She became steeped in Tibetan spirituality. And once she felt that she had fulfilled her role as a mother (the film star Kabir Bedi is one of her three surviving children), she broke convention again by taking vows as a Tibetan Buddhist nun. In her sixties, she travelled relentlessly to spread the word about Buddhist teachings but never returned to live in the West.
“India is my womanhood and my wife-hood,” she once declared. “I too am ‘dust that England bore, shaped and made aware’. Yet I am living in an Indian way, with Indian clothes, with an Indian husband and child on Indian soil, and I cannot feel even the least barrier or difference in essentials between myself and the new country I have adopted.”
Throughout her life, Freda was determined not to be constrained by barriers of race, religion, nation or gender. She delighted in challenging convention and confounding expectations – that is what makes her story so beguiling.
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