Posts tagged ‘Communist China’

04/10/2014

Meet the Hong Kong teenager who’s standing up to the Chinese Communist Party

Joshua Wong Chi-fu is Hong Kong’s most prominent pro-democracy student leader.

Political movements often conjure images of passionate university-goers championing progressive views they learned on campus. But the long, storied history of Hong Kong’s student-led political movements is taking a different turn: The most prominent student leader of the territory’s pro-democracy protests is only 17 years old.

Sporting heavy black glasses and a bowl cut, Joshua Wong Chi-fung doesn’t exactly cut a menacing figure. But his activism against what many in Hong Kong perceive to be the Chinese Communist Party’s encroachment onto their freedoms has already attracted Beijing’s attention. Mainland authorities call him an “extremist.” A party document on national security identifies Wong by name as a threat to internal stability. Pro-Beijing newspapers in Hong Kong, meanwhile, accuse him of working for the US Central Intelligence Agency to infiltrate Hong Kong schools. (Wong denies the charges.)

Joshua Wong’s fight against ‘brainwashing’

Wong got his start in 2011, when he and fellow students founded a group called “Scholarism,” which they thought was catchier than the direct translation of the Chinese, meaning “scholarly trends.” Wong and Scholarism rose to prominence in 2012, when the Hong Kong government tried to roll out Communist Party-approved “patriotic” education in Hong Kong’s public schools, to replace civics classes. The curriculum included textbooks like one titled “The China Model,” which characterised China’s Communist Party as “progressive, selfless and united,” and criticized multi-party systems like Hong Kong’s while avoiding major (unflattering) events – notably, the Great Leap Forward, the Cultural Revolution and the Tiananmen Square massacres of 1989 – reports the New York Times (paywall).

One Hong Kong journalist likened the move to a Trojan horse that dissolved Hong Kong’s identity; Wong called it “brainwashing,” an attempt to require students to “develop an emotional attachment to China,” as he put it in this video by the South China Morning Post (paywall). In Sep. 2012, Wong and Scholarism mobilized more than 120,000 people to demonstrate (paywall) against the education programme, including a slew of students who went on hunger strike. Within days, the Hong Kong government scrapped the plan for mandatory implementation.

Wong’s next battle: ‘universal suffrage’

But Wong and Scholarism knew that as long as Hong Kong lacks representative government, both the education issue and the Chinese government’s failed 2003 attempt to impose US Patriot Act-style rules on Hong Kong would eventually resurface. So they began researching the controversy that’s now galvanising the Umbrella Revolution: universal suffrage.

This issue is really confusing – and, as even Wong admits, “really boring.” The background goes something like this: Hong Kong is governed by what’s called the Basic Law, which legal scholars from the then-British colony and the mainland wrote up prior to the 1997 handover. The law promises Hong Kong a “high degree of autonomy” until 2047 (after which, it is assumed, it will merge with the People’s Republic of China for good). It also indicates, although vaguely, that the ultimate objective is for the chief executive and the congress to be elected by universal suffrage by Hong Kong’s seven million people.

That’s not how it is at the moment. Hong Kong’s chief executive is currently chosen by an “election committee” made up of 1,193 members selected to represent “functional constituencies,” such as business and labor groups. Beijing controls who is on the committee, and, in turn, whom the committee elects; the committee also decides who runs. Ultimately, since the Chinese government still has to officially “appoint” the chosen candidate, it has veto power over the chief executive.

In 2007, the National People’s Congress, China’s legislature, promised that by 2017, Hong Kong’s chief executive “may be implemented by the method of universal suffrage.” Some in Hong Kong read that to mean by 2017, they’d have fully democratic elections. But the NPC, evidently, had something else in mind: that each and every Hong Kong citizen would be allowed to vote – but only for one of three candidates selected by the (Communist Party-picked) “electoral committee.”

via Meet the Hong Kong teenager who’s standing up to the Chinese Communist Party.

06/05/2014

China’s Campaign Against Foreign Words | World Affairs Journal

My guess is that this anti-English jargon campaign will be just as successful as the French one a few years ago.

“Twice in late April, People’s Daily railed against the incorporation of acronyms and English words in written Chinese. “How much have foreign languages damaged the purity and vitality of the Chinese language?” the Communist Party’s flagship publication asked as it complained of the “zero-translation phenomenon.”

So if you write in the world’s most exquisite language—in my opinion, anyway—don’t even think of jotting down “WiFi,” “MBA,” or “VIP.” If you’re a fan of Apple products, please do not use “iPhone” or “iPad.” And never ever scribble “PM2.5,” a scientific term that has become popular in China due to the air pollution crisis, or “e-mail.”

China’s communist culture caretakers are cheesed, perhaps by the unfairness of the situation. They note that when English absorbs Chinese words, such as “kung fu,” the terms are romanized. When China copies English terms, however, they are often adopted without change, dropped into Chinese text as is.

This is not the first time Beijing has moaned about foreign terms. In 2010 for instance, China Central Television banned “NBA” and required the on-air use of “US professional basketball association.” The irony is that the state broadcaster consistently uses “CCTV” to identify itself, something that has not escaped the attention of China’s noisy online community.

In response to the new language campaign, China’s netizens naturally took to mockery and sarcasm last month. They posted fictitious conversations using ungainly translations for the now shunned foreign terms. On Weibo, China’s microblogging service, they held a “grand competition to keep the purity of the Chinese language.” The consensus was that People’s Daily was once again promoting the ridiculous and impractical, as the substituted Chinese translations were almost always longer and convoluted.

The derision has not stopped China’s policymakers from taking extraordinary steps to defend their language. In 2012, the Chinese government established a linguistics committee to standardize foreign words. In 2013, it published the first ten approved Chinese translations for terms such as WTO, AIDS, and GDP, ordering all media to use them. A second and third series of approved terms are expected this year. How French.

There is a bit of obtuseness in all these elaborate efforts. As People’s Daily, China’s most authoritative publication, talks about foreign terms damaging “purity and vitality,” it forgets that innovation, in the form of borrowing, is the essence of vitality. And as for “purity,” the Chinese people are not buying the Communist Party’s hypocritical argument. “Do you think simplified Chinese characters pure?” asked one blogger.

The party, starting in the early Maoist era, replaced what are now called “traditional” Chinese characters for a set of “simplified” ones, thereby making a wholesale change of the script. The new set of characters may be easier to write, but the forced adoption meant that young Chinese in the Mainland can no longer read classic works in their own language unless they have been transcribed into the new characters.

The party, it seems, is just anti-foreign. “Since the reform and opening up, many people have blindly worshipped the West, casually using foreign words as a way of showing off their knowledge and intellect,” said Xia Jixuan from the Ministry of Education, quoted in People’s Daily. “This also exacerbated the proliferation of foreign words.”

Are foreign words inherently bad? In China, unfortunately, we are seeing further evidence of the closing of Communist Party minds.

via China’s Campaign Against Foreign Words | World Affairs Journal.

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28/12/2013

Communist Party orders ‘core socialist values’ on the curriculum | South China Morning Post

Educational institutions – from primary schools to universities – will be a major target of a sweeping Marxist education campaign announced yesterday by the Communist Party.

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The unusually detailed action plan released by the ruling party\’s General Office was seen as an attempt by party boss and President Xi Jinping to fight against public scepticism and fill a perceived moral vacuum opened by decades of breakneck economic growth.

The document called on almost every sector of society – from schools to the media to social organisations to the business community – to promote the so-called socialist core values.

The 24 values, which include prosperity, democracy, social harmony, credibility and rule of law, were detailed by last year\’s national party congress. The values were divided into three groups, known as the \”three advocates\”.

\”Xi is trying to leave his own legacy by pressing the whole society to embrace the \’three advocates\’ with specific action plans for a variety of social institutions,\” said Zhang Ming, a political science professor at Renmin University. \”But the question remains whether the public will buy it. It is impossible to carve them into the brain.\”

In 2006, former party chief and president Hu Jintao similarly released a set of moral principles known as \”eight honours and eight shames\”, which urged cadres to be patriotic, serve the people and follow science.

This latest document called for the core values to be incorporated into the education system, stressing that ideological education from primary schools to universities must be strengthened.

The mass media should be further utilised, with major broadcasters designating specific programmes for spreading socialist ideologies, as well as encouraging more public service advertisements, it said.

Zhang Lifan , a Beijing-based commentator, said the stress on ideology was triggered by controversies that have shaken the party\’s authority, such as the debate over constitutionalism, or making the party subject to an overarching system of laws.

\”The party has lost faith among the public,\” Zhang said. \”And the ultimate fear is that it will lose its power.\”

via Communist Party orders ‘core socialist values’ on the curriculum | South China Morning Post.

25/12/2013

Mao’s achievements outweigh mistakes: state media poll | South China Morning Post

More than 85 per cent of respondents in a Chinese state media survey said that Mao Zedong\’s achievements outweigh his mistakes, as the country prepares to mark 120 years since the \”Great Helmsman\’s\” birth.

English: Portrait of Mao Zedong at Tiananmen G...

English: Portrait of Mao Zedong at Tiananmen Gate Español: Retrato de Mao Zedong en la Plaza de Tian’anmen Polski: Portret Mao Zedonga na Bramie Niebiańskiego Spokoju w Pekinie. 中文: 天安門城樓上的毛澤東肖像 (Photo credit: Wikipedia)

Mao\’s legacy remains mixed in China, where he is revered for the 1949 founding of the People\’s Republic but authorities have called for restraint in commemorating the anniversary.

Mao is blamed for the deaths of tens of millions due to famine following his \”Great Leap Forward\” and the decade of chaos known as the Cultural Revolution.

Since his death in 1976, the Chinese Communist Party\’s official line has been he was \”70 per cent right and 30 per cent wrong\”.

But participants in the survey conducted Monday and Tuesday by the Global Times newspaper, which is close to the ruling party, seemed to hold an even more favourable view of Mao.

Asked \”Do you agree that Mao Zedong\’s achievements outweigh his mistakes?\” 78.3 per cent of respondents in the Global Times survey said they agreed, 6.8 per cent strongly agreed and only 11.7 per cent disagreed. About three per cent said they did not know.

Nearly 90 per cent of those surveyed said that Mao\’s \”greatest merit\” was \”founding an independent nation through revolution\”.

China\’s ruling Communist Party heavily censors accounts of Mao\’s 27-year-long rule, and there has never been a full historical reckoning of his actions in the country.

Younger and better-educated Chinese were more likely to be critical of Mao, the Global Times said, while older respondents and those with a high school or vocational school education were more likely to revere him.

One potential reason for the Mao nostalgia among older and less-well-educated respondents could be China\’s widening wealth gap, the paper suggested.

\”Fairness being the second most popular of Mao\’s merits makes sense as it\’s part of the reason that people miss the Mao era, because the wealth gap was not as big as now,\” Zhao Zhikui, a researcher at the Chinese Academy of Social Sciences, told the Global Times.

via Mao’s achievements outweigh mistakes: state media poll | South China Morning Post.

30/09/2013

Xi Jinping hopes traditional faiths can fill moral void in China | South China Morning Post

President Xi Jinping believes China is losing its moral compass and he wants the ruling Communist Party to be more tolerant of traditional faiths in the hope these will help fill a vacuum created by the country’s breakneck growth and rush to get rich, sources said.

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Xi, who grew up in Mao’s puritan China, is troubled by what he sees as the country’s moral decline and obsession with money, said three independent sources with ties to the leadership.

He hopes China’s “traditional cultures” or faiths – Confucianism, Buddhism and Taoism – will help fill a void that has allowed corruption to flourish, the sources said.

Sceptics see it as a cynical move to try to curb rising social unrest and perpetuate one-party rule.

A monk in a temple in Jiaxing, Zhejiang province. President Xi Jinping wants the ruling Communist Party to be more tolerant of traditional faiths. Photo: Reuters

During the early years under Communism, China’s crime rate was low and corruption rare. By contrast, between 2008 and last year about 143,000 government officials – or an average of 78 a day – were convicted of graft or dereliction of duty, according to a Supreme Court report to parliament in March.

Xi intensified an anti-corruption campaign when he became party and military chief in November, but experts say only deep and difficult political reforms will make a difference.

Meanwhile, barely a day goes by without soul-searching on the internet over what some see as a moral numbness in China – whether it’s over graft, the rampant sale of adulterated food or incidents such as when a woman gouged out the eyes of her six-year-old nephew this month for unknown reasons.

“Xi understands that the anti-corruption (drive) can only cure symptoms and that reform of the political system and faiths are needed to cure the disease of corruption,” one of the sources told Reuters, requesting anonymity to avoid repercussions for discussing elite politics.

via Xi Jinping hopes traditional faiths can fill moral void in China | South China Morning Post.

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24/09/2013

China to audit military officials in move to fight graft

SCMP: “Chinese military officials will have to undergo an audit before they can retire or be promoted, state media reported on Tuesday, in the latest measure in the leadership’s campaign against corruption.

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The audit will encompass officials’ “real estate property, their use of power, official cars and service personnel”, the Xinhua news agency reported, citing a guideline issued by the Central Military Commission.

The guideline aims to improve the “work style” of military officials and fight against graft, the report said.

President Xi Jinping has called corruption a threat to the Communist Party’s very survival, and vowed to go after powerful “tigers” as well as lowly “flies”.

Xi is also chairman of the Central Military Commission and the country’s top military official.

Military officers who stand to be promoted to regimental commander-level posts and above, as well as those who plan to take up civilian posts or retire, will have to submit to an audit, the report said.

The military began replacing licence plates on its cars and trucks in April in a move to crack down on fleets of luxury vehicles that routinely run red lights, drive aggressively and fill up on free fuel.

Military plates enable drivers to avoid road tolls and parking fees and are often handed out to associates as perks or favours.

via China to audit military officials in move to fight graft | South China Morning Post.

26/06/2013

Chinese Leader Xi Jinping’s Rare Scolding of Top Communist Party Leaders

WSJ: “After telling the lower ranks of the Communist Party to shape up and make a clean break from past practice, Chinese leader Xi Jinping has taken aim at a new target:  the Party leadership itself.

And he’s done so with authority and openness from the highest pulpit of politics in China–the Politburo, the very place where the senior leaders sit and make policy.

In a speech at the conclusion of a three-day special meeting that was covered across Party media and took up nearly half of the evening newscast on Tuesday evening, Xi proclaimed that senior members of the Party needed “to play an exemplary role,” and that they had to be “broad-minded enough to reject any selfishness…to adhere to self-respect, self-examination and self-admonition” in their work (in Chinese).

It’s extremely rare for Politburo proceedings to be spoken of in such detail and openness.  And it’s unprecedented in modern times for the Party boss to start taking swings at his colleagues at the top by so directly reminding them of their responsibilities—a move that suggests he might be planning something even stronger soon.

Having just admonished lower-level cadres in a salvo last week, some observers might think that Xi is simply putting on a show here. After all, it’s difficult to demand improvement in the work-styles of the rank and file without at least paying lip-service to the idea that those at the top could stand to do a little better themselves.

But the tone of Xi’s comments and the play they’ve received in the state media suggest this is far more than just rhetorical window dressing.  It wasn’t enough for high officials to “strictly abide by party discipline and act in strict accordance with policies and procedures,” Xi said. Those at the top must also “strictly manage their relatives and their staff and refrain from abuse of power.”

“The sole pursuit” of senior members of the Party, Xi insisted, should be tied to “the Party’s cause and interests” – in other words, “to seek benefits for the Chinese people as a whole.”

Whether it’s misuse of official license plates or the high-end looting of state assets (in Chinese), Xi knows that corruption is not always confined to lower-level cadres.

Xi was careful to concede that there have been some positive developments in the ways by which the Politburo and other Party bodies operate, such as “improvements in research and reporting.”  Meetings have been shortened and presentations streamlined, “enhancing the majority of party members’ and cadres’ sense of purpose, as well as the view of the masses” towards the Party leadership, he noted.

But it’s clearly morality at the top — not the way that decisions are made — that concerns Xi and his allies the most.   As Xi’s speech noted, “as long as Politburo comrades always and everywhere set an example, they can continue to call the shots, for that will have a strong demonstration effect, and the Party will be very powerful.”

via Chinese Leader Xi Jinping’s Rare Scolding of Top Communist Party Leaders – China Real Time Report – WSJ.

10/05/2013

* Mao Zedong’s granddaughter among China’s richest people

SCMP: “Mao Zedong’s granddaughter has become one of China’s richest people, according to an annual ranking of the nation’s richest 500.

Kong Dongmei, right, granddaughter of the father of Communist China, Mao Zedong

Kong Dongmei, the granddaughter of the founder of the People’s Republic and his third wife He Zizhen, along with her husband Chen Dongsheng have the combined wealth of five billion yuan (HK$6.3 billion), putting them at number 242 in the annual ranking by the Guangdong-based New Fortune magazine.

Their marriage has only become publicly known last year. It was rumoured the couple of 15 years could only marry after Chen divorced his previous wife in 2011.

Chen is the founder of China’s first national auction house Guardian and the country’s fourth largest insurance house Taikang.

“The House of Mao will never engage in business,” Mao’s only known grandson Mao Xinyu, a major general in the People’s Liberation Army, reportedly pledged, perhaps to avoid suspicion of exploiting the illustrious ancestor for personal gain.

Xinyu’s comments came at a time when China was debating the legacy and business ties of disgraced Chongqing Party Secretary Bo Xilai, himself the son of one of the founding fathers of Communist China, Bo Yibo.

Mao Xinyu is Kong’s half-brother. His grandmother Yang Kaihui was Mao’s second wife. Both Kong and Mao Xinyu have written books titled My Grandpa Mao.

In stark contrast to their aristocratic background, the man who topped the list of China’s richest, Zong Qinghou, started his career as a salt harvester in Zhejiang province.

With an estimated wealth of 70 billion yuan, the co-founder of the Wahaha beverages group has 14-times the wealth of the Great Helmsman’s offspring.”

via Mao Zedong’s granddaughter among China’s richest people | South China Morning Post.

15/02/2013

* 5 Ways China Could Become a Democracy

Most thoughtful and provocative article.  Reads very plausible too. Which of the five outcomes come true?

The Diplomat: “Few have seriously thought about the probability and the various plausible scenarios of a regime transition in China — until now.

Speculating about China’s possible political futures is an intellectual activity that intrigues some and puzzles many.  The conventional wisdom is that the entrenched Chinese Communist Party (CCP), so determined to defend and perpetuate its political monopoly, has the means to survive for an extended period (though not forever).  A minority view, however, holds that the CCP’s days are numbered.  In fact, a transition to democracy in China in the next 10 to 15 years is a high probability event.   What stands behind this optimistic view about China’s democratic future is accumulated international and historical experience in democratic transitions (roughly 80 countries have made the transition from authoritarian rule to varying forms and degrees of democracy in the past 40 years) and decades of social science research that has yielded important insights into the dynamics of democratic transition and authoritarian decay (the two closely linked processes).

To be sure, those believing that China’s one-party regime still has enough resilience to endure decades of rule can point to the CCP’s proven and enormous capacity for repression (the most critical factor in the survival of autocracies), its ability to adapt to socioeconomic changes (although the degree of its adaptability is a subject of scholarly contention), and its track record of delivering economic improvement as a source of legitimacy.

To this list of reasons why the Chinese people should resign themselves to decades of one-party rule will be a set of factors singled out by proponents of the theory of predictable regime change in China.  Among many of the causes of the decline and collapse of authoritarian rule, two stand out.

First, there is the logic of authoritarian decay.  One-party regimes, however sophisticated, suffer from organizational ageing and decay.  Leaders get progressively weaker (in terms of capabilities and ideological commitment); such regimes tend to attract careerists and opportunists who view their role in the regime from the perspective of an investor: they want to maximize their returns from their contribution to the regime’s maintenance and survival.  The result is escalating corruption, deteriorating governance, and growing alienation of the masses.  Empirically, the organizational decay of one-party regime can be measured by the limited longevity of such regimes.  To date, the record longevity of a one-party regime is 74 years (held by the former Communist Party of the Soviet Union).  One-party regimes in Mexico and Taiwan remained in power for 71 and 73 years respectively (although in the case of Taiwan, the accounting is complicated by the Kuomintang’s military defeat on the mainland).   Moreover, all of the three longest-ruling one-party regimes began to experience system-threatening crisis roughly a decade before they exited political power.  If the same historical experience should be repeated in China, where the Communist Party has ruled for 63 years, we may reasonably speculate that the probability of a regime transition is both real and high in the coming 10-15 years, when the CCP will reach the upper-limit of the longevity of one-party regimes.

Second, the effects of socioeconomic change –rising literacy, income, and urbanization rates, along with the improvement of communications technologies — greatly reduce the costs of collective action, de-legitimize autocratic rule, and foster demands for greater democracy.  As a result, authoritarian regimes, which have a relatively easy time ruling poor and agrarian societies, find it increasingly difficult and ultimately impossible to maintain their rule once socioeconomic development reaches a certain level.  Statistical analysis shows that authoritarian regimes become progressively more unstable (and democratic transitions more likely) once income rises above $1,000 (PPP) per capita.  When per capita income goes above $4,000 (PPP), the likelihood of democratic transitions increases more dramatically.  Few authoritarian regimes, unless they rule in oil-producing countries, can survive once per capita income hits more than $6,000 (PPP).  If we apply this observation and take into account the probable effect of inflation (although the above PPP figures were calculated in constant terms), we will find that China is well into this “zone of democratic transition” because its per capita income is around $9,100 (PPP) today, comparable to the income level of South Korea and Taiwan in the mid-1980s on the eve of their democratic transitions.  In another 10-15 years, its per capita income could exceed $15,000 and its urbanization rate will have risen to 60-65 percent.  If the CCP has such a tough time today (in terms of deploying its manpower and financial resources) to maintain its rule, just imagine how impossible the task will become in 10-15 years’ time.”

If this analysis is convincing enough for us to entertain the strong possibility of a democratic transition in China in the coming 10-15 years, the more interesting follow-up question is definitely “how will such a transition happen?”

Again, based on the rich experience of democratic transitions since the 1970s, there are five ways China could become democratic:

“Happy ending” would be the most preferable mode of democratic transition for China. Typically, a peaceful exit from power managed by the ruling elites of the old regime goes through several stages.  It starts with the emergence of a legitimacy crisis, which may be caused by many factors (such as poor economic performance, military defeat, rising popular resistance, unbearable costs of repression, and endemic corruption).  Recognition of such a crisis convinces some leaders of the regime that the days of authoritarian rule are numbered and they should start managing a graceful withdrawal from power.  If such leaders gain political dominance inside the regime, they start a process of liberalization by freeing the media and loosening control over civil society.  Then they negotiate with opposition leaders to set the rules of the post-transition political system.  Most critically, such negotiations center on the protection of the ruling elites of the old regime who have committed human rights abuses and the preservation of the privileges of the state institutions that have supported the old regime (such as the military and the secret police).  Once such negotiations are concluded, elections are held.  In most cases (Taiwan and Spain being the exceptions), parties representing the old regime lose such elections, thus ushering in a new democratic era. At the moment, the transition in Burma is unfolding according to this script.

But for China, the probability of such a happy ending hinges on, among other things, whether the ruling elites start reform before the old regime suffers irreparable loss of legitimacy.  The historical record of peaceful transition from post-totalitarian regimes is abysmal mainly because such regimes resist reform until it is too late.  Successful cases of “happy ending” transitions, such as those in Taiwan, Mexico, and Brazil, took place because the old regime still maintained sufficient political strength and some degree of support from key social groups.  So the sooner the ruling elites start this process, the greater their chances of success.  The paradox, however, is that regimes that are strong enough are unwilling to reform and regimes that are weak cannot reform.  In the Chinese case, the odds of a soft landing are likely to be determined by what China’s new leadership does in the coming five years because the window of opportunity for a political soft landing will not remain open forever.

“Gorby comes to China” is a variation of the “happy ending” scenario with a nasty twist.  In such a scenario, China’s leadership misses the historic opportunity to start the reform now.  But in the coming decade, a convergence of unfavorable economic, social, and political trends (such as falling economic growth due to demographic ageing, environmental decay, crony-capitalism, inequality, corruption and rising social unrest) finally forces the regime to face reality. Hardliners are discredited and replaced by reformers who, like Gorbachev, start a Chinese version of glasnost and perestroika.  But the regime by that time has lost total credibility and political support from key social groups.  Liberalization triggers mass political mobilization and radicalism.  Members of the old regime start to defect – either to the opposition or their safe havens in Southern California or Switzerland.  Amid political chaos, the regime suffers another internal split, similar to that between Boris Yeltsin and Gorbachev, with the rise of a radical democratizer replacing a moderate reformer.  With their enormous popular support, the dominant political opposition, including many defectors from the old regime, refuses to offer concessions to the Communist Party since it is now literally in no position to negotiate.  The party’s rule collapses, either as a result of elections that boot its loyalists out of power or spontaneous seizure of power by the opposition.

Should such a scenario occur in China, it would be the most ironic.  For the last twenty years, the Communist Party has tried everything to avert a Soviet-style collapse.  If the “Gorby  scenario” is the one that brings democracy to China, it means the party has obviously learned the wrong lesson from the Soviet collapse.

“Tiananmen redux” is a third possibility.  Such a scenario can unfold when the party continues to resist reform even amid signs of political radicalization and polarization in society.  The same factors that contribute to the “Gorby scenario” will be at play here, except that the trigger of the collapse is not a belated move toward liberalization by reformers inside the regime, but by an unanticipated mass revolt that mobilizes a wide range of social groups nationwide, as happened during Tiananmen in 1989.  The manifestations of such a political revolution will be identical with those seen in the heady days of the pro-democracy Tiananmen protest and the “Jasmine Revolution” in the Middle East.  In the Chinese case, “Tiananmen redux” produces a different political outcome mainly because the China military refuses to intervene again to save the party (in most cases of crisis-induced transitions since the 1970s, the military abandoned the autocratic rulers at the most critical moment).

“Financial meltdown” – our fourth scenario – can initiate a democratic transition in China in the same way the East Asian financial crisis in 1997-98 led to the collapse of Suharto in Indonesia.   The Chinese bank-based financial system shares many characteristics with the Suharto-era Indonesian banking system: politicization, cronyism, corruption, poor regulation, and weak risk management.   It is a well-known fact today that the Chinese financial system has accumulated huge non-performing loans and may be technically insolvent if these loans are recognized.  In addition, off-balance sheet activities through theshadow-banking system have mushroomed in recent years, adding more risks to financial stability.  As China’s capacity to maintain capital control erodes because of the proliferation of methods to move money in and out of China, the probability of a financial meltdown increases further.  To make matters worse, premature capital account liberalization by China could facilitate capital flight in times of a systemic financial crisis.   Should China’s financial sector suffer a meltdown, the economy would grind to a halt and social unrest could become uncontrollable.  If the security forces fail to restore order and the military refuse to bail out the party, the party could lose power amid chaos.  The probability of a collapse induced by a financial meltdown alone is relatively low.  But even if the party should survive the immediate aftermath of a financial meltdown, the economic toll exacted on China will most likely damage its economic performance to such an extent as to generate knock-on effects that eventually delegitimize the party’s authority.

“Environmental collapse” is our last regime change scenario.  Given the salience of environmental decay in China these days, the probability of a regime change induced by environmental collapse is not trivial.  The feed-back loop linking environmental collapse to regime change is complicated but not impossible to conceive.  Obviously, the economic costs of environmental collapse will be substantial, in terms of healthcare, lost productivity, water shortage, and physical damages.Growth could stall, undermining the CCP’s legitimacy and control. Environmental collapse in China has already started to alienate the urban middle-class from the regime and triggered growing social protest.  Environmental activism can become a political force linking different social groups together in a common cause against a one-party regime seen as insensitive, unresponsive, and incompetent on environmental issues. The severe degradation of the environment in China also means that the probability of a catastrophic environmental disaster – a massive toxic spill, record drought, or extended period of poisonous smog– could trigger a mass protest incident that opens the door for the rapid political mobilization of the opposition.

The take-away from this intellectual exercise should be sobering, both for the CCP and the international community.  To date, few have seriously thought about the probability and the various plausible scenarios of a regime transition in China.  As we go through the likely causes and scenarios of such a transition, it should become blindingly clear that we need to start thinking about both the unthinkable and the inevitable.”

via 5 Ways China Could Become a Democracy.

20/01/2013

* In China, Discontent Among the Normally Faithful

NYT: “Barely two months into their jobs, the Communist Party’s new leaders are being confronted by the challenges posed by a constituency that has generally been one of the party’s most ardent supporters: the middle-class and well-off Chinese who have benefited from a three-decade economic boom.

A Jan. 9 demonstration in Guangzhou, where people protested the censorship of a paper known for investigative reporting.

A widening discontent was evident this month in the anticensorship street protests in the southern city of Guangzhou and in the online outrage that exploded over an extraordinary surge in air pollution in the north. Anger has also reached a boil over fears concerning hazardous tap water and over a factory spill of 39 tons of a toxic chemical in Shanxi Province that has led to panic in nearby cities.

For years, many China observers have asserted that the party’s authoritarian system endures because ordinary Chinese buy into a grand bargain: the party guarantees economic growth, and in exchange the people do not question the way the party rules. Now, many whose lives improved under the boom are reneging on their end of the deal, and in ways more vocal than ever before. Their ranks include billionaires and students, movie stars and homemakers.

Few are advocating an overthrow of the party. Many just want the system to provide a more secure life. But in doing so, they are demanding something that challenges the very nature of the party-controlled state: transparency.

More and more Chinese say they distrust the Wizard-of-Oz-style of control the Communist Party has exercised since it seized power in 1949, and they are asking their leaders to disseminate enough information so they can judge whether officials, who are widely believed to be corrupt, are doing their jobs properly. Without open information and discussion, they say, citizens cannot tell whether officials are delivering on basic needs.

“Chinese people want freedom of speech,” said Xiao Qinshan, 46, a man in a wheelchair at the Guangzhou protests.”

via In China, Discontent Among the Normally Faithful – NYTimes.com.

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