Chindia Alert: You’ll be Living in their World Very Soon
aims to alert you to the threats and opportunities that China and India present. China and India require serious attention; case of ‘hidden dragon and crouching tiger’.
Without this attention, governments, businesses and, indeed, individuals may find themselves at a great disadvantage sooner rather than later.
The POSTs (front webpages) are mainly 'cuttings' from reliable sources, updated continuously.
The PAGEs (see Tabs, above) attempt to make the information more meaningful by putting some structure to the information we have researched and assembled since 2006.
WINDHOEK, May 1 (Xinhua) — China’s poverty eradication policy and deliberate attempts to improve the lives of the rural population is a model for Namibia and Africa in general to follow in dealing with inequality in society, experts have said.
University of Namibia social and political analyst Ndumbah Kwamwayah said China has laid a strong foundation in dealing with poverty and emancipating its people since the days of Mao Zedong.
“Chinese literature especially the life journey of Chairman Mao is a good benchmark for developing countries that want to find ways of creating equal societies. If you check here in Namibia inequality and rural poverty are there despite our economy being agro-based.
“We need to take a cue from countries like China who have created better societies through improving agriculture production and mechanization through investing heavily in local people,” he said.
According to Kamwayah, China continues to value its agro-based economy as well as investment in rural development.
“China through its leaders in the past and present has come up with strong policies of decentralizing key services and also curbing rural urban drift through developing villages. Chinese literature also strongly captures the aspect of local development.
“In Namibia there are many regions including the Kunene, Zambezi and Kavango which are heavily affected by poverty. These need deliberate policies to be improved,” he said.
Political analyst from University of Namibia, Hoze Riruako said poverty eradication remains one of the biggest challenges confronting Namibia in contemporary times.
“What is more important is not to reproduce the Chinese way of doing things but to pick certain traits that can dent poverty and rural development from them,” he said.
Image copyright GETTY IMAGESImage caption China’s version of its past is a story of prosperity, progress and sacrifice for the common good
China’s extraordinary rise was a defining story of the 20th Century, but as it prepares to mark its 70th anniversary, the BBC’s John Sudworth in Beijing asks who has really won under the Communist Party’s rule.
Sitting at his desk in the Chinese city of Tianjin, Zhao Jingjia’s knife is tracing the contours of a face.
Cut by delicate cut, the form emerges – the unmistakable image of Mao Zedong, founder of modern China.
The retired oil engineer discovered his skill with a blade only in later life and now spends his days using the ancient art of paper cutting to glorify leaders and events from China’s communist history.
“I’m the same age as the People’s Republic of China (PRC),” he says. “I have deep feelings for my motherland, my people and my party.”
Image caption For people like Zhao Jingjia, China’s success outweighs the “mistakes” of its leaders
Born a few days before 1 October 1949 – the day the PRC was declared by Mao – Mr Zhao’s life has followed the dramatic contours of China’s development, through poverty, repression and the rise to prosperity.
Now, in his modest but comfortable apartment, his art is helping him make sense of one of the most tumultuous periods of human history.
“Wasn’t Mao a monster,” I ask, “responsible for the deaths of tens of millions of his countrymen?”
“I lived through it,” he replies. “I can tell you that Chairman Mao did make some mistakes but they weren’t his alone.”
“I respect him from my heart. He achieved our nation’s liberation. Ordinary people cannot do such things.”
On Tuesday, China will present a similar, glorious rendering of its record to the world.
Beijing will tremble to the thunder of tanks, missile launchers and 15,000 marching soldiers, a projection of national power, wealth and status watched over by the current Communist Party leader, President Xi Jinping, in Tiananmen Square.
An incomplete narrative of progress
Like Mr Zhao’s paper-cut portraits, we’re not meant to focus on the many individual scars made in the course of China’s modern history.
It is the end result that matters.
Image copyright XINHUA/AFPImage caption Mao Zedong pronounces the dawn of the People’s Republic of China on 1 October 1949
And, on face value, the transformation has been extraordinary.
On 1 October 1949, Chairman Mao stood in Tiananmen Square urging a war-ravaged, semi-feudal state into a new era with a founding speech and a somewhat plodding parade that could muster only 17 planes for the flyby.
This week’s parade, in contrast, will reportedly feature the world’s longest range intercontinental nuclear missile and a supersonic spy-drone – the trophies of a prosperous, rising authoritarian superpower with a 400 million strong middle class.
It is a narrative of political and economic success that – while in large part true – is incomplete.
New visitors to China are often, rightly, awe-struck by the skyscraper-festooned, hi-tech megacities connected by brand new highways and the world’s largest high-speed rail network.
Image copyright GETTY IMAGESImage caption Those in China’s glittering cities may accept the trade-off of political freedom for economic growth
They see a rampant consumer society with the inhabitants enjoying the freedom and free time to shop for designer goods, to dine out and to surf the internet.
“How bad can it really be?” the onlookers ask, reflecting on the negative headlines they’ve read about China back home.
The answer, as in all societies, is that it depends very much on who you are.
Many of those in China’s major cities, for example, who have benefited from this explosion of material wealth and opportunity, are genuinely grateful and loyal.
In exchange for stability and growth, they may well accept – or at least tolerate – the lack of political freedom and the censorship that feature so often in the foreign media.
For them the parade could be viewed as a fitting tribute to a national success story that mirrors their own.
But in the carving out of a new China, the knife has cut long and deep.
The dead, the jailed and the marginalised
Mao’s man-made famine – a result of radical changes to agricultural systems – claimed tens of millions of lives and his Cultural Revolution killed hundreds of thousands more in a decade-long frenzy of violence and persecution, truths that are notably absent from Chinese textbooks.
Image copyright GETTY/TOPICALImage caption Tens of millions starved to death under Mao, as China radically restructured agriculture and society
After his death, the demographically calamitous One Child Policy brutalised millions over a 40-year period.
Still today, with its new Two Child Policy, the Party insists on violating that most intimate of rights – an individual’s choice over her fertility.
The list is long, with each category adding many thousands, at least, to the toll of those damaged or destroyed by one-party rule.
Image copyright GETTY IMAGESImage caption Beijing still regulates how many children families can have
There are the victims of religious repression, of local government land-grabs and of corruption.
There are the tens of millions of migrant workers, the backbone of China’s industrial success, who have long been shut out of the benefits of citizenship.
A strict residential permit system continues to deny them and their families the right to education or healthcare where they work.
And in recent years, there are the estimated one and a half million Muslims in China’s western region of Xinjiang – Uighurs, Kazakhs and others – who have been placed in mass incarceration camps on the basis of their faith and ethnicity.
China continues to insist they are vocational schools, and that it is pioneering a new way of preventing domestic terrorism.
The stories of the dead, the jailed and the marginalised are always much more hidden than the stories of the assimilated and the successful.
Viewed from their perspective, the censorship of large parts of China’s recent history is not simply part of a grand bargain to be exchanged for stability and prosperity.
Getty
Timeline of modern China
1949 Mao declares the founding of the People’s Republic of China
1966-76 Cultural Revolution brings social and political upheaval
1977 Deng Xiaoping initiates major reforms of China’s economy
1989 Army crushes Tiananmen Square pro-democracy protests
2010 China becomes the world’s second-largest economy
2018 Xi Jinping is cleared to be president for life
It is something that makes the silence of their suffering all the more difficult to penetrate.
It is the job of foreign journalists, of course, to try.
‘Falsified, faked and glorified’
But while censorship can shut people up, it cannot stop them remembering.
Prof Guo Yuhua, a sociologist at Beijing’s Tsinghua University, is one of the few scholars left trying to record, via oral histories, some of the huge changes that have affected Chinese society over the past seven decades.
Her books are banned, her communications monitored and her social media accounts are regularly deleted.
“For several generations people have received a history that has been falsified, faked, glorified and whitewashed,” she tells me, despite having been warned not to talk to the foreign media ahead of the parade.
“I think it requires the entire nation to re-study and to reflect on history. Only if we do that can we ensure that these tragedies won’t be repeated.”
Image copyright GETTY IMAGESImage caption Can progress really be attributed to the leadership?
A parade, she believes, that puts the Communist Party at the front and centre of the story, misses the real lesson, that China’s progress only began after Mao, when the party loosened its grip a bit.
“People are born to strive for a better, happier and more respectful life, aren’t they?” she asks me.
“If they are provided with a tiny little space, they’ll try to make a fortune and solve their survival problems. This shouldn’t be attributed to the leadership.”
‘Our happiness comes from hard work’
As if to prove the point about how the unsettled, censored pasts of authoritarian states continue to impact the present, the parade is for invited guests only.
Image copyright GETTY IMAGESImage caption Mao’s portrait will, as it always is, be watching over the events in Tiananmen Square
Another anniversary, of which Tiananmen Square is the centrepiece, is also being measured in multiples of 10 – it is 30 years since the bloody suppression of the pro-democracy protests that shook the foundations of Communist Party rule.
The troops will be marching – as they always do on these occasions – down the same avenue on which the students were gunned down.
The risk of even a lone protester using the parade to mark a piece of history that has largely been wiped from the record is just too great.
With central Beijing sealed off, ordinary people in whose honour it is supposedly being held, can only watch it on TV.
Back in his Tianjin apartment, Zhao Jingjia shows me the intricate detail of a series of scenes, each cut from a single piece of paper, depicting the “Long March”, a time of hardship and setback for the Communist Party long before it eventually swept to power.
“Our happiness nowadays comes from hard work,” he tells me.
It is a view that echoes that of the Chinese government which, like him, has at least acknowledged that Mao made mistakes while insisting they shouldn’t be dwelt on.
“As for the 70 years of China, it’s extraordinary,” he says. “It can be seen by all. Yesterday we sent two navigation satellites into space – all citizens can enjoy the convenience that these things bring us.”
Media caption What was China’s Cultural Revolution?
Cadres in Hebei village ordered to undergo self-criticism after photo of statue lying face down in the shrubbery was widely circulated online
Reinforced plastic structure had been leaning against the wall awaiting repair when it was blown into the bushes
The photograph was widely circulated online, prompting a response from the local authorities. Photo: Weibo
A couple of grass-roots Communist Party members from northern China have been disciplined after a statue of Mao Zedong was photographed lying face down surrounded by overgrown bushes.
The government of Fuping county in Hebei province issued a statement late on Tuesday that the party chief of Huashan village, where the statue used to stand, had been given a “serious warning” for failing to protect the statue.
His immediate superior, the party head of Chengnanzhuang township, also received a warning.
The disciplinary action came after a picture of the statue lying amid the shrubbery was widely circulated online, triggering an angry response from Mao’s admirers.
The village has become a revolutionary tourist destination because the founding father of the People’s Republic spent some time there in 1948.
100 years on from China’s May Fourth Movement, its message is being co-opted by the Communist Party
The local government said on Sunday that the statue, showing Chairman Mao with a clenched right fist, had been erected in 2017.
It was removed from its plinth earlier this month after cracks appeared in the reinforced plastic model and its colour started to fade.
The government said it had been leaning against a wall after its removal on May 3, but was blown over by strong gusts of wind several days later.
It has now been sent to the manufacturer for repair.
Mao’s image still adorns the banknotes and many public spaces in China. Photo: Alamy
The local officials were punished for “lacking ideological understanding” of the removal, failing to give enough protection to the statue and being careless in their daily work, the local government said.
Besides penalties for the individuals, the township party committee was also ordered to undertake self-criticism – a practice that began under Mao.
Statues of Chairman Mao used to be a common scene all across China, many of them built in the late 1960s at the height of the Cultural Revolution.
Shenzhen official kicked out of Chinese Communist Party for ‘trading power for personal gain and sex’.
Although many of them were removed after his death when the government began the process of reform and opening up, they can still be seen in spaces such as town squares and university campuses. Mao’s face also remains on the country’s banknotes and a large portrait of him hangs in Beijing overlooking Tiananmen Square.
CHINDIA ALERT: You'll be living in their world, very soon 