Chindia Alert: You’ll be Living in their World Very Soon
aims to alert you to the threats and opportunities that China and India present. China and India require serious attention; case of ‘hidden dragon and crouching tiger’.
Without this attention, governments, businesses and, indeed, individuals may find themselves at a great disadvantage sooner rather than later.
The POSTs (front webpages) are mainly 'cuttings' from reliable sources, updated continuously.
The PAGEs (see Tabs, above) attempt to make the information more meaningful by putting some structure to the information we have researched and assembled since 2006.
WASHINGTON (Reuters) – President Donald Trump said on Wednesday he believes China’s handling of the coronavirus is proof that Beijing “will do anything they can” to make him lose his re-election bid in November.
In an interview with Reuters in the Oval Office, Trump talked tough on China and said he was looking at different options in terms of consequences for Beijing over the virus. “I can do a lot,” he said.
Trump has been heaping blame on China for a global pandemic that has killed at least 60,000 people in the United States according to a Reuters tally, and thrown the U.S. economy into a deep recession, putting in jeopardy his hopes for another four-year term.
The Republican president, often accused of not acting early enough to prepare the United States for the spread of the virus, said he believed China should have been more active in letting the world know about the coronavirus much sooner.
Asked whether he was considering the use of tariffs or even debt write-offs for China, Trump would not offer specifics. “There are many things I can do,” he said. “We’re looking for what happened.”
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“China will do anything they can to have me lose this race,” said Trump. He said he believes Beijing wants his Democratic opponent, Joe Biden, to win the race to ease the pressure Trump has placed on China over trade and other issues.
“They’re constantly using public relations to try to make it like they’re innocent parties,” he said of Chinese officials.
He said the trade deal that he concluded with Chinese President Xi Jinping aimed at reducing chronic U.S. trade deficits with China had been “upset very badly” by the economic fallout from the virus.
A senior Trump administration official, speaking on condition of anonymity, said on Wednesday that an informal “truce” in the war of words that Trump and Xi essentially agreed to in a phone call in late March now appeared to be over.
The two leaders had promised that their governments would do everything possible to cooperate to contain the coronavirus. In recent days, Washington and Beijing have traded increasingly bitter recriminations over the origin of the virus and the response to it.
However, Trump and his top aides, while stepping up their anti-China rhetoric, have stopped short of directly criticizing Xi, who the U.S. president has repeatedly called his “friend.”
Trump also said South Korea has agreed to pay the United States more money for a defense cooperation agreement but would not be drawn out on how much.
“We can make a deal. They want to make a deal,” Trump said. “They’ve agreed to pay a lot of money. They’re paying a lot more money than they did when I got here” in January 2017.
The United States stations roughly 28,500 troops in South Korea, a legacy of the 1950-53 Korean War that ended in an armistice, rather than a peace treaty.
Trump is leading a triage effort to try to keep the U.S. economy afloat through stimulus payments to individuals and companies while nudging state governors to carefully reopen their states as new infections decline.
Trump sounded wistful about the strong economy that he had enjoyed compared with now, when millions of people have lost their jobs and GDP is faltering.
“We were rocking before this happened. We had the greatest economy in history,” he said.
He said he is happy with the way many governors are operating under the strain of the virus but said some need to improve. He would not name names.
Trump’s handling of the virus has come under scrutiny. Forty-three percent of Americans approved of Trump’s handling of the coronavirus, according to the Reuters/Ipsos poll from April 27-28.
But there was some good coronavirus news, as Gilead Sciences Inc said its experimental antiviral drug remdesivir was showing progress in treating virus victims.
Trump has also seeking an accelerated timetable on development of a vaccine.
“I think things are moving along very nicely,” he said.
At the end of the half-hour interview, Trump offered lighthearted remarks about a newly released Navy video purportedly showing an unidentified flying object.
“I just wonder if it’s real,” he said. “That’s a hell of a video.”
TAIPEI (Reuters) – Taiwan waded into the hotly contested politics of the Pacific on Wednesday, donating face masks and thermal cameras to its four diplomatic allies there to combat the coronavirus in a region where China is challenging traditional power of the United States.
The small developing nations lie in the highly strategic waters of the Pacific, dominated since World War Two by the United States and its friends, who have been concerned over China’s moves to expand its footprint there.
Democratic Taiwan has faced intense pressure from China, which claims the island as its territory with no right to state-to-state ties, and is bent on wooing away its few allies.
Taiwan has only 15 formal allies left worldwide after losing two Pacific nations, the Solomon Islands and Kiribati, to China in September.
Beijing has ramped up its diplomatic push into the Pacific, pledging virus aid and medical advice.
In its own aid programme, Taiwan has donated 16 million masks to countries around the world.
“We are a very small country, so it’s easier for us to work with Taiwan than mainland China,” Neijon Edwards, the Marshall Islands ambassador to Taiwan, told Reuters at the donation ceremony in Taipei.
China has been too overbearing, she added.
“It’s pressing too much, and it’s been trying to come to the Marshall Islands, several times, but up to this time we haven’t even opened the door yet.”
While the masks presented at the ceremony are going to Taiwan’s Pacific allies, all its 15 global allies are sharing the thermal cameras.
“Today’s ceremony once again shows that Taiwan is taking concrete actions not only to safeguard the health of Taiwanese people but also to contribute to global efforts to contain COVID-19,” said Foreign Minister Joseph Wu.
Though Pacific Island states offer little economically to either China and Taiwan, their support is valued in global forums such as the United Nations and as China seeks to isolate Taiwan.
China has offered to help developing countries including those of the Pacific, and many see Chinese lending as the best bet to develop their economies.
But critics say Chinese loans can lead countries into a “debt trap”, charges China has angrily rejected.
The debt issue was a serious problem and would only lead to the spread of Chinese influence regionwide, said Jarden Kephas, the ambassador of Nauru.
“They will end up dominating or having a lot of say in those countries because of the amount of debt,” he told Reuters, wondering how the money could ever be repaid. “We are not rich countries.”
Freda Bedi lived an unusual life. Born in a small town in England, she moved to India for love and ended up joining the independence movement. Her biographer, Andrew Whitehead, writes about her remarkable story.
“There are things deeper than labels and colour and prejudice, and love is one of them.”
These were the words of Freda Bedi, an English woman who overcame prejudice to marry an Indian Sikh and went on to challenge Indian notions about the role of a woman and a wife.
Freda and her boyfriend, Baba Pyare Lal Bedi (his friends called him BPL), met at Oxford where both were students.
This was the early 1930s and romances across the racial divide were rare – almost as rare as a girl from Freda’s background securing a spot at a top university. She was born, quite literally, above the shop in the city of Derby in England’s East Midlands, where her father ran a jewellery and watch repair business.
Freda could barely remember her father. He enlisted during the First World War and served in the Machine Gun Corps, where casualties were so high it was known as the “suicide club”. He died in northern France when his daughter was just seven years old. “This death shadowed my whole childhood,” she recalled – it shaped her political loyalties and prompted her lifelong spiritual quest.
Her years at Oxford were “the opening of the gates of the world”, as Freda once put it. She was part of “the Depression generation” – those who were students at a time of global crisis, mass unemployment and the rise of fascism.
She made firm friends at her college with young women who were rebellious by nature, and went with them to meetings of the Labour Club and the communist October Club.
Image captionFreda and BPL met as students at Oxford University
Driven by curiosity and by sympathy with those struggling against the Empire, she also went along to the weekly meetings of the Oxford Majlis, where radicals among the university’s small number of Indian students asserted their country’s case for nationhood. BPL Bedi, a handsome and cheerful Punjabi, was a regular there. A friendship developed into intellectual collaboration and, within months, Freda and BPL were a couple.
In the early 1930s, women’s colleges at Oxford were obsessed with sex or rather with preventing it. If a male student came to have tea in a female student’s room, a chaperone had to be present, the door left wide open and the bed had to be taken into the corridor. Freda’s college did its best to derail her relationship – she was disciplined for visiting BPL without a chaperone in what she was convinced was a case of racial discrimination.
But she was fortunate in her student friends. Barbara Castle, who later became a commanding British woman politician of her era, was thrilled when Freda confided that she intended to marry her boyfriend. “Well, thank goodness”, Barbara exclaimed. “Now at least you won’t become a suburban housewife!” Freda’s mother didn’t see things that way though. Her family were sternly disapproving, until BPL made a visit to Derby and managed to charm them.
Freda commented that the engagement caused “a minor sensation” in Oxford. That was an understatement. She believed she was the first Oxford woman undergraduate to marry an Indian fellow student. Some didn’t hide their disapproval. The registrar who conducted the marriage ceremony pointedly refused to shake hands with the couple.
From the moment she married, Freda regarded herself as Indian and often wore Indian-style clothes. A year later, husband and wife and their four-month old baby, Ranga, set off by boat from Trieste, Italy, on the two-week journey to the western Indian city of Bombay (now Mumbai). “The nightmare was to get milk for myself to drink because I was feeding the baby”, Freda recalled. “And I remember the millions of cockroaches that used to come out at night in the ship’s kitchens – I used to go in and attempt to get milk.”
The couple had already been marked out by the British authorities as revolutionaries and potential trouble makers because of their student activism. When they disembarked in Bombay, their bags and cases were inspected for seven hours to check for left-wing propaganda. “Even Ranga’s little napkin was taken off and searched,” recalled Freda, “because they thought I might be carrying messages in it”.
The key test of Freda’s marriage was still to come – the first meeting with her Indian mother-in-law, a widow and matriarch known in the family as Bhabooji. From Bombay, the Bedis travelled non-stop for a couple of days to reach the small Punjabi city of Kapurthala, arriving at the family home close to midnight. Freda was wearing a white cotton sari – “not the ideal travelling dress, and nursing Ranga had not improved it”.
BPL bowed to touch his mother’s feet in the traditional expression of respect. “I copied him, feeling a little awkward,” Freda said, “but all my shyness disappeared when she smiled at us both with tears in her eyes, and embraced us and the child as if she could not hold us close enough.”
Although Freda was determined to fit in with her Indian extended family, her lifestyle was anything but conventional. BPL’s political stand extended to rejecting any share in his family’s wealth. They made their home in Lahore, one of the largest cities in Punjab, in a cluster of thatched huts without power or running water, keeping hens and a buffalo. It can’t have been the sort of life Freda had expected – nor would she have been used to the idea of sharing the household with her mother-in-law.
“Nowhere had I seen a white woman trying to be a typical Indian daughter-in-law”, commented Som Anand, a frequent visitor to the Bedis’ huts. “It surprised me to see Mrs Bedi coming to Bhabooji’s hut in the morning to touch her feet. In household matters she respected the old mother’s inhibitions. Her mother-in-law was an equally large hearted person; despite all her conservatism she had accepted a Christian into the family without a murmur.”
Image captionFreda and BPL moved to Kashmir after 1947 and remained politically active
When World War Two broke out, both BPL and Freda were outraged that India was being dragged into supporting the British war effort. BPL was detained in a desert prison camp to stop him sabotaging military recruitment in Punjab. Freda decided to make her own stand against her motherland.
She volunteered as a satyagrahi, a seeker of truth, and was among those chosen by Indian independence leader Mahatma Gandhi to defy emergency wartime powers. She travelled to her husband’s home village of Dera Baba Nanak and announced that she would “break the law by asking the people not to support the military effort until India became democratic”. The authorities didn’t know how to respond to a white woman staging such a protest – they hurriedly sent an English police inspector to the village, deeming it inappropriate for an Indian policeman to arrest an Englishwoman.
Freda was brought before a visiting magistrate that same morning – she has left her own account of the trial:
It was finished in 15 minutes. The man on the other side of the table was quite young still, and looked as though he had been to Oxford. His face was red.
“I find this as unpleasant as you do,” he murmured.
“Don’t worry. I don’t find it unpleasant at all.”
“Do you want the privileges granted to an Englishwoman?”
“Treat me as an Indian woman and I shall be quite content.”
She was sentenced to six months in jail, which was fairly standard, and also to hard labour, which she regarded as vindictive.
That turned out to be no more onerous than supervising the prison gardens, where women imprisoned for criminal rather than political offences – many were locked up for killing their abusive husbands – did most of the work.
“It was my destiny to go to India,” Freda asserted. It was her destiny too to make history as an English woman who went willingly to jail in support of India’s demand for freedom.
The Bedis’ political prominence persisted after independence, when they moved to Kashmir – Freda joined a left-wing women’s militia and worked with the radical nationalists who gained power there. In the 1950s, her life changed utterly when, during a UN assignment in Burma, she encountered Buddhism for the first time and became an enthusiastic convert.
Image captionFreda became a Buddhist nun in the 1950s
When thousands of Tibetans fled across the Himalayas in 1959 to escape Chinese oppression, Freda devoted herself to helping these “brave and wonderful” refugees. She became steeped in Tibetan spirituality. And once she felt that she had fulfilled her role as a mother (the film star Kabir Bedi is one of her three surviving children), she broke convention again by taking vows as a Tibetan Buddhist nun. In her sixties, she travelled relentlessly to spread the word about Buddhist teachings but never returned to live in the West.
“India is my womanhood and my wife-hood,” she once declared. “I too am ‘dust that England bore, shaped and made aware’. Yet I am living in an Indian way, with Indian clothes, with an Indian husband and child on Indian soil, and I cannot feel even the least barrier or difference in essentials between myself and the new country I have adopted.”
Throughout her life, Freda was determined not to be constrained by barriers of race, religion, nation or gender. She delighted in challenging convention and confounding expectations – that is what makes her story so beguiling.
CHINDIA ALERT: You'll be living in their world, very soon 